Holy Thursday: Practice Makes Perfect!

“Moses said to YHWH, “But, never in my life have I been a man of eloquence,

either before or since you have spoken to your servant.” Ex 4:10

 In all the great hero stories, it becomes clear who are the good and bad characters. So, the hero must do battle with the villains. Throughout John's gospel Jesus has been doing battle against evil and death. It has been a struggle; not the fake movie kind, but a life and death struggle against very real and powerful opponents. He has confronted sin and death in the surrounding world and in the resistance to his message by the religious leaders. Death's powers have come close to him, in the Lazarus story. We watched Jesus weep at his friend's tomb as he confronted death's power to inflict pain and loss. In today's gospel John (13:1-15) says that Jesus, "was fully aware that the Father had put everything into his power...." Then Jesus got up from the table with all that power available to him, and surprised his disciples as he continues to surprise us today. Jesus rises to wash his disciples' feet. This is not the way power is used in our world: nations dominate nations; one ethnic group purges its another; one religion proclaims its dominance over another; some parents by word and example, teach their children to succeed at any cost; businesses take over weaker ones. It does seem that when some nations, organisations, (religions and individuals) come to power, other groups suffer the consequences. Having power is not necessarily a bad thing and Jesus' life and today's gospel are examples of ways to use power to the benefit and for the good of others. His use of power is also an example to us.

As a musician I try to "practice" daily to maintain my flexibility and skill. Notice I have used the word "practice." It takes the perfectionist pressure off what I do, as I don't have to do it perfectly. What a relief for a type 'A' over achiever. I can be patient and tolerant when I let things slip or I don't feel a session went as well as I had hoped. I can say, "I am just a beginner with this piece of music and I will get it right eventually. Someday it will be easier and better, but right now I'll just "practice". Jesus asks his disciples to make 'foot washing' (humble service) their daily practice, because it will help them to deal with the worlds destructive approach to the use of power. As the three synoptic gospels had an account of the institution of the Eucharist, John does not have to repeat it. Instead, he narrates to his community and to us, THE WASHING OF THE FEET and in doing so, links it to the Eucharist. From now on, disciples cannot think of the Eucharist without Jesus' example and instruction about the service of others. Jesus tells his disciples, "...you should wash each another's feet. I have given you an example, so that you may copy what I have done to you."

The "practice" of foot washing reminds us that we are all recipients. In washing his disciples' feet, Jesus has acted as the lowly humble servant, giving his life in service for others. As Christians, we are who we are, because of Jesus' offering of himself. The foot washing reminds us that our baptism unites us to Jesus and his death. Our baptismal washing by water and words, is what puts us in touch with that life, "If I do not wash you, you can have nothing in common with me." So as Christ's disciples, we too are called to lay down our lives in humble service of others and to "practice" the life we have received. We learn our "practice" from him. And of course, as with any other "practice," we probably won't get it perfect, but we can keep at it. Each time we attend the Eucharist, we remember and receive THE ONE who helps us put into practice 'foot washing' - serving the needs of others. We try to act towards the world as Jesus acted towards us. Being his faithful witnesses we serve others, even to the point of giving our lives. So we ask ourselves, 'Is is my "practice" perfect yet?' The honest answer is - No! That is why we return time and time again to the table of the Eucharist so that with his life at work in us, we can keep practicing in our daily lives what we have learned from Jesus at the Eucharist. May the Holy Spirit lead us to 'take up the towel and basin'.

God's Vineyard

 

GOD’S VINEYARD

Sermon for the 17th Sunday after Pentecost, 2014

The grace of the Lord Jesus Christ, and the love of God, and the

Fellowship of the Holy Spirit be with you all. Amen.

The text for our sermon today is the First Reading 

- Isaiah5:1-7

Dear friends in Christ,

God had called Judah and Jerusalem to be His in a special way by promising that the Messiah would come into the world through them. Already in Genesis, God promised that the Saviour was to come from Judah (Genesis 49:10). Later, the temple in Jerusalem was a symbol of God’s presence with His people and a reminder of His promises.

Without His promise of the Saviour, God would not have called Israel from Egypt, given them a land of their own, and established a worship centre for His people in Jerusalem’s temple. The rich promise of God brings a response. When Isaiah considered the promises of God, he encouraged the people of his day to walk in the light of the Lord. To walk in the light is to know the light, to recognise it, and then to follow the path that it illuminates.

 The psalmist wrote,

“Your word is a lamp to my feet and a light for my path” (Psalm 119:105).

Sadly, in Isaiah’s time, God’s people rejected His promises. Instead, they adopted “superstitions from the East” rather than walking in the light of God’s Word. They had become like the Philistines and their pagan neighbours in consulting omens and soothsayers.

 Where God offered light, the house of Jacob had adopted darkness. Isaiah had called them “the house of Jacob,” reminding his Old Testament audience of all the promises of God to them. However, many of the people rejected all those promises, and so God grew weary and threatened them with punishment.

Nevertheless, after the threats of punishment, God also spoke words of comfort to the faithful. Yes, the judgments would come, but those faithful who remained among the unfaithful nation would find comfort in the beautiful promises of cleansing and protection. The alternating pattern of threat and comfort was nothing more than God’s proclamation of law and gospel. The law threatens the ungodly as well as the sinful flesh of every believer.

 The ungodly dismiss the threat and continue without heeding it. No matter how much God threatens the ungodly, they will not fear Him, while the godly hears the same threats and recognises the voice of God condemning the sinful flesh. The believer trembles at his sin and its consequences. He stands completely at the mercy of God, knowing that he deserves nothing but death and eternal damnation. He is sorrowful to the point of death. But God does not leave any believer in that condition. No, God is good, and He speaks words of forgiveness, love, and hope to those drowning in sin. God has been good to us - not only to us but also to Christians who have gone before us. Throughout history God has revealed Himself to be good and gracious. The question therefore comes to mind: if God has been and is so good to us, why do we have such a hard time being good to God? This is how the people in Isaiah’s time were. So Isaiah reveals a skilfully developed parable to make clear Israel’s failure to carry out the purposes for which God had chosen her. Isaiah can’t help but break forth in song.

1 Let me sing to the One whom I love a song of the One whom I love about His vineyard! The One whom I love had a vineyard on a fertile hilltop. 

2 He dug it over, removed its stones, and planted it with the choicest vines. He built a watch-tower in the middle of it, and also cut out a wine-vat in it.

If we look ahead into the New Testament, it is as if Jesus were using this parable as a text for His parable of the vineyard in Matthew 21:33-46, our Gospel reading for today.

Isaiah sings of the Lord’s effort in creating a vineyard. The Lord did everything. He chose the ideal location, prepared the soil, planted the best vines, and built a watch-tower and a wine-vat. If any question remained about the effort of God, one only needs to think of the stones of Palestine. In that part of the world, clearing the land of stones required a great deal of toil and sweat for any gardener. Cutting out a wine-vat and building a watch-tower were also arduous tasks for any one preparing a vineyard. 

The song is a parable that emphasises the grace of God. God initiates; God acts; God works - no one else. When God acts, results follow. The vineyard sits atop a fertile hillside where it will get rain and sunshine.

 All is ready for an abundant harvest. Yet, in spite of the tender care given to the vines, which represent the children of Israel, it only produced bad grapes. God was good to them, but they were not good to God. They did not fulfil the purpose for which God called them. 

This lead God to ask: “Now, you people living in Jerusalem and you men of Judah, decide, please, between Me and My vineyard!  What more should have been done for My vineyard than I have already done in it? When I waited for it to produce grapes, why did it produce only bad grapes? God, the owner of the vineyard, tells what kind of fruit He had a right to expect from the people of Jerusalem. “What more should have been done?” God asks. His second question is, “Why?” 

Both questions were addressed to Jerusalem and Judah. But the people gave no answer because they knew that God was accusing them. They failed to produce the good fruits. In spite of all that God’s grace had done for them, they turned away from Him and pursued pleasure and evil. When God expected fruits of faith like love, gentleness, humility, faith, and reverence, the people yielded a crop of perversion, gluttony, arrogance, greed, and mockery.

Although God expended great effort in creating this vineyard, He would destroy it. This vineyard could not be helped by being pruned or cultivated. It is past saving. God will break down its wall, and it will be trampled down. The time for God’s judgment has arrived. The vineyard will become a wasteland where briars and thorn-bushes will grow up. The judgment will be so thorough that the Lord will command the clouds not to let any rain fall on it. One should not forget the implications of that comment. 

God controls all things, even the forces of nature, and He will use all things to accomplish His purposes.

This parable presents a short, poignant history lesson. God had created the people of Israel and Judah. God had chosen Abraham, had made Abraham’s descendants into a mighty nation when He led them out of Egypt under Moses, and had protected them as they conquered the land and established a monarchy under David and Solomon. But things had changed. God’s people had deserted their gracious Lord, and God would deal with those who had scorned His grace, patience, and goodness, and the people would be led away into captivity.

 Not much has changed between then and now. It is so tragic to see, even within our own church, more and more of God’s people deserting Him. Many whom God has called through Holy Baptism no longer heed the Word of God. They too are like vines producing bad grapes, and they will only have themselves to blame when the kingdom of God is taken away from (them) (Matt. 21:43).

 By the way, their producing of bad grapes is not the result of bad soil. In the vineyard Isaiah was speaking of, there was nothing wrong with the soil. In fact, the Hebrew for ‘fertile hilltop’ literally means “on a horn, a son of oil.” This phrase, used only here in the Old Testament, describes a geological  formation that is wonderfully fertile. It is into this good, fertile soil, Isaiah says, that Jesus places and plants choice vines. Not only did the vines represent the children of Israel, but they also represent you and me. We are the crown of His creation! We are somebody because God made us and because Jesus died and rose for us. Peter says that “you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light,” (1 Peter 2:9).

The Lord expects us to produce good fruit. He expects us to be productive. That’s why Isaiah says He “also cut out a wine-vat in it.” A wine-vat was the place where the good grapes were pressed together to make wine. The wine-vat was the gathering place for the harvest. When the good fruit was produced, the harvest was gathered. The Lord wants us to be good to Him. He wants us to trust in Him in everything. He wants us to show forth the fruit of the Spirit in our everyday lives, that is, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, (Gal. 5:22). But we cannot produce this good fruit if we, like those Israelites, stop feeding on God’s Word, and turn to the world. If we do that, then we can expect judgement. God says, “5 Now therefore, please let Me inform you what I shall do to My vineyard! I shall tear away its hedge and it will be destroyed. I shall break down its wall, and it will be trampled down. 6 I shall make it a wasteland. It will not be pruned or cultivated. Briars and thorn-bushes will grow up. I shall also command the clouds not to let any rain fall on it.” 

In other words, God says: “All you are yielding is bad fruit, and if bad fruit is all you have to give, then bad fruit is what you will get in return! I’m taking away my blessings and My protection!” What a horrible situation to find oneself in! What are we to do? If we have let the love of God grow cold in our hearts, if we have been producing bad grapes, then what now? 

The simple answer is to repent. Seek the Lord while He may be found (Is 55:6), and if you know of others who have wandered from the faith, remind them of the coming judgment, when everyone will stand before the Lord. Remind them that it is still not too late to repent. Use God’s Law to prune, and His Gospel to raise new shoots that go on to produce good fruit. Remind them of the promise God makes in 2 Chronicles 7:14, “If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land!”

May we all in the words of the Apostle Paul, “press on toward the goal for the prize of the upward call of God in Christ Jesus, (Phil.3:14), and pray that we continue to produce good fruit in His name. Amen. The peace of God which passes all understanding, keep your hearts and minds in Christ Jesus. Amen.

4th Sunday in Lent-Br. Simeon

St- Andre-Rublev's Saviour

Holy Redeemer

In the care of the Ecumenical Franciscan Order

Homily preached at Winmalee on Sunday 30^th March 2014

Gospel:  John 9:1-41

“Blind but now I see!”

Open our ears, O Lord, to hear your word and know your voice. Speak to our hearts and strengthen our wills, that we may serve you now and always. Amen.

Many of us have trouble with our eyes. If you're around long enough you may need a pair of reading glasses. And while medical advances and the use of laser surgery have made many advances, disease and dysfunction of the eye is something no one wants to see.

But most of us have never been blind. And most of us never will be. Maybe you can imagine it by being blind-folded. Or as you fumble around in the middle of the night. But true blindness – not being able to see at all – we may have a slight chance of it by accident or disease, but at least we weren't born blind, like the man in our Gospel reading. Or were we?

I don't have to tell you that physical blindness is an apt metaphor for being spiritually blind. In fact, in our Sundays of Lent  thus far the readings have been, the Invitation, the Transfiguration.  Last week we heard of the woman at the well, whose eyes were also opened by Jesus, and now the man born blind, whom Jesus heals.  As we ponder blindness and sight, sin and forgiveness today, let's also remember that after we are no longer infants, we start to become spiritually blind.

What causes spiritual blindness you may ask.  Well I did some scouting through the scriptures,and here are a few that I picked out what causes spiritual blindness. They are:

1)To be spiritually blind is not to be able to see Christ, and not to see Christ is not to see God.  Colossians 1:15-16; 2 Corinthians 4:6

2)Those who reject Christ are the lost.  John 6:68-69

3)Choosing not to accept the teachings of Christ and his authority in their lives. Matthew 28:18

But... there is hope for those who turn to God.

Like the lyrics to that favourite hymn, Amazing Grace, there is my favourite part, “I once was lost but now am found, was blind but now I see”.

The disciples saw the man who was born blind, and they wanted to know why such a thing would happen. They assumed that his blindness was a punishment for a particular sin. But they weren't sure whether he himself, or his parents were to blame.

When Jesus says, “it was not this man who sinned or his parents” he doesn't mean to suggest that the blind man or his parents were perfect and holy. Jesus is trying to correct their reasoning that bad things happen to bad people (and therefore since I am relatively healthy, I must be relatively good). Bullocks!. We are all sinners alike, subject to the sometimes fickle effects of sin and death in our world. Throughout the New Testament Jesus repudiates this kind of “you must have deserved that” gloating from pride-filled observers.

Perhaps the disciples were blind to their own blindness. Perhaps they were so focused on this man and wondering what his sin was that they couldn't recall their own. Indeed, Jesus tells us to watch out for logs in our eyes.

But if the disciples had a log in their eye, the Pharisees must have had whole trees. They too, ironically, were blind to the truth. They couldn't see how someone who broke their man-made rules of Sabbath could possibly be one sent from God.

So they interrogate the formerly-blind man. One day soon, they would put the Lord himself on trial. In both cases they were blind to the evidence before them. This Jesus was no mere man, no sinner (unlike the Pharisees), but he was and is the Son of God. They were blind. And only later would some of them see.

The authorities tried to get the formerly blind man to say that Jesus was a sinner, but he replied: “I don’t know whether he’s a sinner or not. All I know is that I once was blind, but now, I see.”

And what of us? Are we the Pharisees? Too proud or stuck in our ways to see Christ for who he is? Too unwilling to hear him for what he says? Or are we once-blind men and women who appreciate the healing he has wrought? For he would come and open our blind eyes. He would first have us see that we are blind – in need of his healing. So we confess our sins. But he would also wash us clean, not in the pool of Siloam, but in the waters of Baptism. He would have us as his disciples. He would have us confess him before men, and we do.

For we have seen – not with our eyes, but with the eyes of faith. When we hear and believe the Gospel of Jesus Christ, the scales fall from our eyes. Our hearts are regenerated, and forgiveness washes over us anew. Like Saint Paul, who was struck blind on the road to Damascus – we must first be struck by the law, see our sin, see our blindness.

Only then does God bring sight. And this sight goes beyond what is seen, for faith has to do with what is unseen. It is the assurance of such things, a rock-solid foundation of trust in God's promises. It sees cleansing of sin in simple

baptismal water. It sees Christ's body and blood in humble bread and wine. Faith hears a pastor say, “I forgive you your sins in the name of Christ”, and faith knows it is as if Christ said it himself.

Are we blind? Not physically, but spiritually we are. The question is, are you blind to your sin? If you see it, then turn your eyes also to the cross. And there see the answer to such blindness. For in that ugly vision of an innocent man, bloodied and beaten and scorned and rejected and thirsting and dying. There is God's love for sinners, like you and me. There is a sight for sore eyes, Jesus the Saviour. And his death opens our eyes. And his open grave opens our grave. And his life forever is our life for evermore. I once was lost, but now am found. Was blind, but now I see.

 Amen.