First Sunday after the Epiphany – The Baptism of the Lord-Br Andrew

Andre-Rublev's Saviour

Homily preached at Warrimoo on Sunday 11th January 2015 smatterings of Br. Luke as gleaned by Br. Andrew: 

First Sunday after the Epiphany – The Baptism of the Lord

Readings

Genesis 1:1-5

Psalm 29

Acts 19:1-7

Mark 1:4-11

Genesis is a story of Beginnings that is what the word ‘genesis’ means, it is not a history of the beginning of the universe, it is a story about the first Beginning, it is Theology this time of the first Jordan:

Our world was once a ball of water with the Holy Spirit, the ruach hakodesh hovering over it, waiting to draw living beings from beneath its dark depths. 

Very much like the river Jordan, the new born earth was a source of cleansing and reconciliation, passing from within itself all manner of life forms, baptising them into life. A life which began perfectly. God said everything was ‘good’.

Even from before that first day when God created light before ever the sun set or rose, what God created was good.

From the beginning of that first day as evening became morning everything associated with that new born earth was declared ‘good’.

But then came ‘History’

“I don’t usually preach on Paul” or words to that effect Luke said last week when he proceeded to do just that.

“We have not even heard that there is a Holy Spirit” 

Paul has arrived in Ephesus to find disciples of John the Baptist.

John’s baptism was a baptism of repentance, ritual bathing was common to Judaism therefore when John had baptised  it was not by any name or into any name that he baptised them, nor into any creed; they remained Jews yet cleansed of their sins awaiting  the coming of Jesus. 

Though their reply to Paul was that they had been baptised into John’s Baptism, John himself would be the first to say that his baptism was not his own but God’s for as Paul reminded them, ‘John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.’ Subsequently they have been converted to the Lord Jesus, since, as per above it says that Paul arrived in Ephesus to find 12 disciples. So it is Paul’s words about the Lord Jesus, in whom they believed, who had come after John that must have inspired them to immediate baptism and to receive the Holy Spirit.

Notice, though, that Paul baptises them into the name of “Jesus”, not into the name of the “Father, Son and Holy Spirit”. Having done this the Holy Spirit descended upon them and they begin prophesying and speaking in other languages. Almost as a tag Paul adds that altogether there were about 12 of them – 12 new disciples of Jesus.

Jesus had come to John at the Jordan to be baptised by him, Jesus himself received the baptism of John, and from Matthew’s Gospel (Matthew 3:14) we know that John demurred about the situation and said that it ought to have been the other way around. The Evangelist Mark uses it so that the Father can rend the heavens by the Spirit with the affirmation that Jesus is His own beloved Son – this same spirit which filled those disciples once they were baptised in the name of Jesus.

For those of us baptised by Trinitarian baptism we may have never experienced the ecstasy of speaking in tongues or prophesying but Scripture tells us that these experiences would not always occur (I Corinthians 13:8) and will cease altogether. We know by Faith that through baptism we are sealed by the Holy Spirit and hence become part of the Body of Christ and one with the Holy Trinity and one another as they are One.(John 17:11,22)

That Sunday we also heard about the differing sacramental traditions of the Roman and Protestant Churches, whether there are 7 or 2…

We believe there are 2, those in which Jesus participated in himself Baptism and Communion.

We also debated the differences between ‘Believers baptism’ and ‘Infant baptism’ that the former defines Church membership or is a Rite of Initiation and the latter marks a Rite of Passage. One depends for its upkeep – so to speak, on the child’s parents or family until they reach a conversion experience of their own and the other begins with that conversion experience.

It is almost but not quite like the Baptism of John and the Baptism of Jesus??

Third Sunday in Advent Year B - Br. Andrew

Andre-Rublev's Saviour

Holy Redeemer

An ECCA Parish

In the care of the Ecumenical Franciscan Order

Homily preached at Warrimoo on  Sunday 14th December 2014:

THIRD SUNDAY IN ADVENT. Year B.

Readings: Old Testament Isaiah 61:1-4,8-11; 

Psalm 126,

Epistle 1 Thessalonians 5:12-28; 

Gospel John 1:6-8,19-28

 http://bible.oremus.org/?ql=285346748

Why are you baptizing if you are neither the Messiah, nor the Prophet nor Elijah?

Although year B is the year in which we read through the Gospel of Mark, today our Gospel reading comes from John because we need to hear something about the other John, the Baptizer, that only this John wrote because he was one of two of Jesus’ disciples who were also disciples of John the Baptizer and had to be there at the time.

Writing here about 40 years after Jesus’ Ascension into heaven, John the Evangelist introduces John son of Zachariah as a witness who came to testify to the Light to all who would believe in the Light. Most importantly this John tells us that the other John, the Baptizer, is not the Light. And this is the very first thing John the Baptizer himself tells those sent by the Pharisees when they came to ask him whether he was the Messiah.

The Gospel says “He confessed and did not deny that he was the Messiah, the Anointed One, the Light”, there were those ready to proclaim him Messiah, St Luke tells us that people were full of expectation and nurtured the hope in their hearts than John was the Messiah – Luke 3:15, that is why John the Baptizer was so emphatic in his denial that he was the Messiah, the Light just mentioned by the Evangelist.

So who are the other two?

The Priests and Levites then ask John whether he is Elijah or the Prophet. “Neither” he says.

At their request he explains who he is and what he is doing, ‘I baptize you with water for repentance, but one who is more powerful than I, is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. (Matthew 3:11)

 The Prophet Malachi (4:5,6) foretold that before, the time of the final destruction of the Jewish city, temple, and commonwealth, he would send Elijah back to preach repentance and reformation before the Lord sent His consuming fire. The fact that John’s preaching had been so much like Elijah’s is what had drawn them all out into the desert to confess their sins and to be baptized.

Was John the Baptizer really Elijah? St Luke tells us that John came in the Spirit and Power of Elijah, John was like Elijah, but not Elijah, in Luke I: 17 he says 17 With the spirit and power of Elijah he (John) will go before him (Jesus), to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.’ This echoes the verses from Malachi chapter 4 that I paraphrased above concerning the end of the Jewish Commonwealth in 70 AD.

As for “the Prophet” he was the One “Like Moses”-(Deuteronomy18:15-18) Jesus combined the offices of prophet, priest, leader, and deliverer. Which none of those subsequent to Moses did; we can easily see that Jesus is like Moses, Moses who was the Archetypal prophet, the mould none others save Jesus could fill. The lives of Jesus and Moses shared many similarities. They were both delivered from death as infants, both were prophets. Both performed miracles. Both were leaders. And both were willing to die for the sins of others. Moses offered to die, if it became necessary, so that God would forgive the sins of the people that Moses was leading (see Exodus 32:30-33), although God did not accept his offer – Jesus did die for our sins so that people might enter the kingdom of heaven.

As though looking through a time tunnel, we now view the coming Saviour from the steps of Mount Horeb and the Lord said

“18 I will raise up for them a prophet like you from among their own people; I will put my words in the mouth of the prophet, who shall speak to them everything that I command.”

Then move onward through the prophet Isaiah as he predicts the deliverance of the Jews from Babylon… Take a few seconds to re-read the first verse of the Old Testament Reading.

These very words are read by Jesus in the synagogue in Nazareth as recorded in Luke 4:21 and afterwards as he rolled the Scroll up again he began to say to them, Today that very Scripture has been fulfilled in your hearing.’ I am He who will bring to you Good News, Healing, Freedom and Enlightenment, as is the summary of Isaiah 61:1

 If you listened carefully to the reading as Isaiah foretells the release of the Jews by Cyrus in order that they return to Jerusalem to rebuild the Temple and restore the city to its former grandeur, it is exactly the opposite to what is to happen after both the likeness of Elijah and Moses have been among the Jews.

As we can’t help knowing, verse 9 of Isaiah 61 did not come to pass if the Jewish people had clung to the Lord in obedience once returning to Judah and then had accepted Jesus as saviour when he arrived they likely would not have had to flee from the destruction of their Commonwealth.

It is believed that Psalm 126 was written by Ezra after the return to Judah

It was so amazing that Cyrus should dismiss such a number of captives without money and without ransom, that he should issue a decree for them to return to their own country, and to rebuild their city and temple, and especially that he should send them home loaded with presents, Ezra 1:1-4; this was nothing other than the work of Yahweh, who could only in this way “turn the captivity of Zion”

Those who were returned at this time where the faithful few we could say somewhat akin to the Thessalonians now awaiting the second coming of our Saviour, notice the similarity in the final verses of the Old Testament Reading and the Psalm – they are in accord, gardens can be references to Paradise.

Paul speaks quietly and reassuringly to the Thessalonians, speaking to them of the various types of ministry and labour appropriate to Christian Mission, of the expected demeanour of subordinate to superior and or brother to brother. Not stifling the Spirit nor being heedless of the Prophets, to remain as Jesus had left the believers sanctified, sound in body, mind and spirit and blameless at the coming of our Lord Jesus Christ.

To make this Epistle known to others…

And so we are through the time tunnel and let us end our race with the promises with which we began. John 1:26b,27  "John answered them, ‘I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.’"

 The grace of our Lord Jesus Christ be with you.

4th Sunday in Lent-Br. Simeon

St- Andre-Rublev's Saviour

Holy Redeemer

In the care of the Ecumenical Franciscan Order

Homily preached at Winmalee on Sunday 30^th March 2014

Gospel:  John 9:1-41

“Blind but now I see!”

Open our ears, O Lord, to hear your word and know your voice. Speak to our hearts and strengthen our wills, that we may serve you now and always. Amen.

Many of us have trouble with our eyes. If you're around long enough you may need a pair of reading glasses. And while medical advances and the use of laser surgery have made many advances, disease and dysfunction of the eye is something no one wants to see.

But most of us have never been blind. And most of us never will be. Maybe you can imagine it by being blind-folded. Or as you fumble around in the middle of the night. But true blindness – not being able to see at all – we may have a slight chance of it by accident or disease, but at least we weren't born blind, like the man in our Gospel reading. Or were we?

I don't have to tell you that physical blindness is an apt metaphor for being spiritually blind. In fact, in our Sundays of Lent  thus far the readings have been, the Invitation, the Transfiguration.  Last week we heard of the woman at the well, whose eyes were also opened by Jesus, and now the man born blind, whom Jesus heals.  As we ponder blindness and sight, sin and forgiveness today, let's also remember that after we are no longer infants, we start to become spiritually blind.

What causes spiritual blindness you may ask.  Well I did some scouting through the scriptures,and here are a few that I picked out what causes spiritual blindness. They are:

1)To be spiritually blind is not to be able to see Christ, and not to see Christ is not to see God.  Colossians 1:15-16; 2 Corinthians 4:6

2)Those who reject Christ are the lost.  John 6:68-69

3)Choosing not to accept the teachings of Christ and his authority in their lives. Matthew 28:18

But... there is hope for those who turn to God.

Like the lyrics to that favourite hymn, Amazing Grace, there is my favourite part, “I once was lost but now am found, was blind but now I see”.

The disciples saw the man who was born blind, and they wanted to know why such a thing would happen. They assumed that his blindness was a punishment for a particular sin. But they weren't sure whether he himself, or his parents were to blame.

When Jesus says, “it was not this man who sinned or his parents” he doesn't mean to suggest that the blind man or his parents were perfect and holy. Jesus is trying to correct their reasoning that bad things happen to bad people (and therefore since I am relatively healthy, I must be relatively good). Bullocks!. We are all sinners alike, subject to the sometimes fickle effects of sin and death in our world. Throughout the New Testament Jesus repudiates this kind of “you must have deserved that” gloating from pride-filled observers.

Perhaps the disciples were blind to their own blindness. Perhaps they were so focused on this man and wondering what his sin was that they couldn't recall their own. Indeed, Jesus tells us to watch out for logs in our eyes.

But if the disciples had a log in their eye, the Pharisees must have had whole trees. They too, ironically, were blind to the truth. They couldn't see how someone who broke their man-made rules of Sabbath could possibly be one sent from God.

So they interrogate the formerly-blind man. One day soon, they would put the Lord himself on trial. In both cases they were blind to the evidence before them. This Jesus was no mere man, no sinner (unlike the Pharisees), but he was and is the Son of God. They were blind. And only later would some of them see.

The authorities tried to get the formerly blind man to say that Jesus was a sinner, but he replied: “I don’t know whether he’s a sinner or not. All I know is that I once was blind, but now, I see.”

And what of us? Are we the Pharisees? Too proud or stuck in our ways to see Christ for who he is? Too unwilling to hear him for what he says? Or are we once-blind men and women who appreciate the healing he has wrought? For he would come and open our blind eyes. He would first have us see that we are blind – in need of his healing. So we confess our sins. But he would also wash us clean, not in the pool of Siloam, but in the waters of Baptism. He would have us as his disciples. He would have us confess him before men, and we do.

For we have seen – not with our eyes, but with the eyes of faith. When we hear and believe the Gospel of Jesus Christ, the scales fall from our eyes. Our hearts are regenerated, and forgiveness washes over us anew. Like Saint Paul, who was struck blind on the road to Damascus – we must first be struck by the law, see our sin, see our blindness.

Only then does God bring sight. And this sight goes beyond what is seen, for faith has to do with what is unseen. It is the assurance of such things, a rock-solid foundation of trust in God's promises. It sees cleansing of sin in simple

baptismal water. It sees Christ's body and blood in humble bread and wine. Faith hears a pastor say, “I forgive you your sins in the name of Christ”, and faith knows it is as if Christ said it himself.

Are we blind? Not physically, but spiritually we are. The question is, are you blind to your sin? If you see it, then turn your eyes also to the cross. And there see the answer to such blindness. For in that ugly vision of an innocent man, bloodied and beaten and scorned and rejected and thirsting and dying. There is God's love for sinners, like you and me. There is a sight for sore eyes, Jesus the Saviour. And his death opens our eyes. And his open grave opens our grave. And his life forever is our life for evermore. I once was lost, but now am found. Was blind, but now I see.

 Amen.

Sermon Extra-2-At the Well

Jesus and Samaritan at Jacob's well

Third Sunday in Lent Year A

23rd March 2014

Reading 1 Exodus 17:1-7

Responsorial Psalm: Ps 95

reading 2 Romans 5:1-11

Gospel John 4:5-42

Readings here

Jesus came to a town of Samaria called Sychar,

near the plot of land that Jacob had given to his son Joseph.

Jacob’s well was there.

Jesus, tired from his journey, sat down there at the well.

It was about noon.

A woman
of Samaria came to draw water. Jesus said to her,

“Give me a drink.”

His disciples had gone into the town to buy food.

The Samaritan woman said to him,

“How can you, a Jew, ask me, a Samaritan woman, for a drink?”

—For Jews use nothing in common with Samaritans.—

Jesus answered and said to her,

“If you knew the gift of God

and who is saying to you, ‘Give me a drink, ‘

you would have asked him

and he would have given you living water.”

The woman said to him,

“Sir, you do not even have a bucket and the cistern is deep;

where then can you get this living water?

Are you greater than our father Jacob,

who gave us this cistern and drank from it himself

with his children and his flocks?”

Jesus answered and said to her,

“Everyone who drinks this water will be thirsty again;

but whoever drinks the water I shall give will never thirst;

the water I shall give will become in him

a spring of water welling up to eternal life.”

The woman said to him,

“Sir, give me this water, so that I may not be thirsty

or have to keep coming here to draw water.”

Jesus
said to her,

“Go call your husband and come back.”

The woman answered and said to him,

“I do not have a husband.”

Jesus answered her,

Jesus answered her,

“You are right in saying, ‘I do not have a husband.’

For you have had five husbands,

and the one you have now is not your husband.

What you have said is true.”

The woman said to him,

“Sir, I can see that you are a prophet.

Our ancestors worshiped on this mountain;

but you people say that the place to worship is in Jerusalem.”

Jesus said to her,

“Believe me, woman, the hour is coming

when you will worship the Father

neither on this mountain nor in Jerusalem.

You people worship what you do not understand;

we worship what we understand,

because salvation is from the Jews.

But the hour is coming, and is now here,

when true worshipers will worship the Father in Spirit and
truth;

and indeed the Father seeks such people to worship him.

God is Spirit, and those who worship him

must worship in Spirit and truth.”

The woman said to him,

“I know that the Messiah is coming, the one called the Christ;

when he comes, he will tell us everything.”

Jesus said to her,

“I am he, the one speaking with you.”

At that
moment his disciples returned,

and were amazed that he was talking with a woman,

but still no one said, “What are you looking for?”

or “Why are you talking with her?”

The woman left her water jar

and went into the town and said to the people,

“Come see a man who told me everything I have done.

Could he possibly be the Christ?”

They went out of the town and came to him.

Meanwhile, the disciples urged him, “Rabbi, eat.”

But he said to them,

“I have food to eat of which you do not know.”

So the disciples said to one another,

“Could someone have brought him something to eat?”

Jesus said to them,

“My food is to do the will of the one who sent me

and to finish his work.

Do you not say, ‘In four months the harvest will be here’?

I tell you, look up and see the fields ripe for the harvest.

The reaper is already receiving payment

and gathering crops for eternal life,

so that the sower and reaper can rejoice together.

For here the saying is verified that ‘One sows and another
reaps.’

I sent you to reap what you have not worked for;

others have done the work,

and you are sharing the fruits of their work.”

Many of
the Samaritans of that town began to believe in him

because of the word of the woman who testified,

“He told me everything I have done.”

When the Samaritans came to him,

they invited him to stay with them;

and he stayed there two days.

Many more began to believe in him because of his word,

and they said to the woman,

“We no longer believe because of your word;

for we have heard for ourselves,

and we know that this is truly the savior of the world.”

A woman
of Samaria came to draw water. Jesus said to her,"Give me a
drink". 

Thus
begins the dialogue between Jesus and a Samaritan woman, in
which Jesus promises her “living water” which will last
eternally. This idea of “living water” is often taken as being
the main theme of this passage, or at least one of them, and
rightly so.

But for me, the fact that this encounter takes place at a well
puts the whole story in a different light. I am reminded of
other stories, Old Testament stories where the well was a place
for romance and courtship! Specifically, it was at a well that
two of the great love stories of the Book of Genesis began:
Isaac and Rebekah, and Jacob and Rachel. (Jacob, of course, is
mentioned three times in this Gospel text) .

In the case of Isaac, it was actually a servant sent by his father
Abraham who did the courting. [Genesis ch.24]. Abraham, as you
probably know, had been called by God to leave his homeland and
settle in the land of Canaan, but he dearly wished that his son
should marry a woman from among his own people – from among his
own kin, in fact. When the servant reaches his destination, he
stations himself by the well outside the city, in the evening
when the women will come to draw water. He prays urgently to God
that the young woman from whom he asks for a drink of water
(note the parallel with today’s Gospel!) will be the one whom
God has chosen for Isaac. This, of course, means she has to
fulfil Abraham’s requirement that she should be a close
kinswoman. The story continues:

There was
Rebekah …with her water jar on her shoulder. The girl was very
fair to look upon, a virgin, whom no man had known. She went
down to the spring, filled her jar, and came up. Then the
servant ran to meet her and said, “Please let me sip a little
water from your jar. “ “Drink, my lord,” she said. (vv
16-18a).Of course, it turns out that God has answered the
servant’s prayer: the girl is the daughter of Abraham’s brother.
After the negotiations are over, she leaves her home – with her
consent, mind – and goes with the servant to Canaan. When Isaac
meets her, we are told simply that “he took Rebekah, and she
became his wife, and he loved her.” (v. 67).

In the
case of Jacob, once again his father wants him to marry a girl
from among his own kinsfolk, and in this case, Jacob himself
goes a-courting. [Gen. ch. 29]. He arrives at his destination,
and again waits at a well. He enquires of some men there about
his uncle, Laban – this time, it is a relative on his mother’s
side – and, the story continues:

While he
was still speaking to them, Rachel came with her father’s sheep,
for she kept them. Now when Jacob saw Rachel, the daughter of
his mother’s brother Laban, and the sheep of his mother’s
brother Laban, Jacob went up and rolled the stone from the
well’s mouth, and watered the flock… then Jacob kissed Rachel,
and wept aloud. (vv. 9-11)This time, Jacob doesn’t return home,
but – as we all know – he agrees to work for Laban for seven
years in return for Rachel’s hand in marriage. At the end of the
seven years, Laban tricks Jacob into marrying his elder
daughter, Leah, instead – so Jacob works yet another seven years
to win Rachel. How’s that for true love?

Back to
the Samaritan woman at the well: one curious section of the
dialogue is the discussion about the woman’s “husband”, when
Jesus informs her that she has had five husbands and her present
one is not her real one (4:16-18). I always found this to be a
rather jarring note, until I did a Bible Study course some years
ago. The teacher was Michael Trainor, a priest (of the best
kind!) as well as a respected New Testament scholar. He pointed
out that in the Hebrew Scriptures (Old Testament), the word
“husband” was associated with God. God was often depicted by
means of the metaphor of the “husband”, married to his beloved
Israel.

I have
always loved that image. It can be found in some of the
loveliest poetry in the Old Testament, such as in the following
passage from Isaiah. The context is God’s promise of the
restitution of Israel after the Babylonian exile:

You shall
no more be termed Forsaken/ And your land shall no more be
termed Desolate/ but you shall be called My Delight is in Her/
and your land, Married/ for the Lord delights in you,/ and your
land shall be married./ For as a young man marries a young
woman,/ so shall your builder marry you,/ and as the bridegroom
rejoices over the bride,/ so shall your God rejoice over you.
(Is.62:4-5) This certainly makes sense of Jesus’ mention of
“husbands” in his conversation with the Samaritan woman. Jesus
is proposing a new “marriage” to her, a marriage with the God
whom he himself knows so intimately.

In the book of Genesis, when the Israelite nation was just
coming into being, it was important for the patriarchs Isaac and
Jacob to marry within their own kinship group. But now, anyone
and everyone can be drawn into union with God, even across lines
that separate people, such as Jews and Samaritans.

What’s more, humans will no longer be one step removed from God,
as it were – as a result of formal worship, be it in the Temple
or on the Samaritan mountain or wherever else. God now wants us
to worship “in Spirit and truth”. Each person can be intimately
and personally embraced by God.

It’s a love story that continues to this day.

Somehow I
felt this reflection needed a beautiful art work to illustrate
it. I came across a photo of a lovely and rather unusual
sculpture by Stephen Broadbent entitled “The
Water of Life”.

by CathyT ,
Adelaide, South Australia, Friday, March 21, 2014, 17:59

Second Sunday in Lent - Br. Andrew EFO

Holy Redeemer

St- Andre-Rublev's Saviour

In the care of the Ecumenical Franciscan Order

Homily preached at Winmalee on 2nd March 2014

by Br Andrew

Gospel

John 3:1-17

JapaneseTourists Drive Straight into the Pacific Thanks to His GPS

Three Japanese tourists in Australia found themselves in an embarrassing situation after their GPS navigation system lured them down the wrong path.

The three, who are students from Tokyo, set out to drive to North Stradbroke Island on the Australian coast Thursday morning, and mapped out their path on their GPS system.

As the three drove their rented Hyundai Getz into Moreton Bay, they found the GPS device guiding them from a gravel road into thick mud.  They tried to get back to solid ground, but as the tide rose they were forced to abandon their car.  Passengers on passing ferries watched in amazement.

“It told us we could drive down there,” Yuzu Noda, 21, told the local Bayside Bulletin. “It kept saying it would navigate us to a road. We got stuck . . . there’s lots of mud.”

Noda and her friends made it about 50 yards offshore before they realized they were stranded. A tow truck driver eventually gave them a lift back to the mainland. The students decided not to have the car repaired because of the damage. The car was insured, though Noda will still have to pay about $1,500 that was not covered.

The students will fly back home to Tokyo this weekend, but they said they plan to try a trip to the island again sometime in the future.

“We want to come back to Australia again,” Noda told the Bayside Bulletin. “Everyone is very nice, even today.”(source)

Faith

These readings occurring at the beginning of Lent are sent to help us examine the depth of our Faith in God, in those things beyond our comprehension.

1. To understand what this Faith is
2. And, a little back to front – our first time response to the gift of Faith in Jesus, the washing away of our sins in Baptism.

Here is one of St Paul’s definitions of Faith from the Letter to the Hebrews, chapter 7: vs 1, 2;

1 Now faith is assurance of things hoped for, proof of things not seen. 2 For by this, the elders obtained testimony.

Abram had the hope that the Lord would lead him into the Land Promised to him and make his descendants a great Nation, blessing the entire world through him, sight unseen, his Faith was proof that these promises would be fulfilled. There was nothing he needed to do except live his life in the shadow of that belief. We know that he wasn’t always successful, that Sarai laughed and he wanted Eliezer of Damascus to be his heir because he could believe the inexplicable things the Lord had promised but not, what to him was irrationally impossible... do we all know what this was?

From Abram’s lapses into doubt emerged his life of great Faith that became a light illuminating salvation History ahead of him. Abram believed God and his Faith made him righteous before God.

Faith is a free gift by Grace

Paul was speaking to Jewish Christians in Rome, about the difference between a life enslaved by the Law and one lived in the freedom of faith - hence the terminology:

Abram achieved righteousness before he was bound by the circumcision of the flesh, before Judaism existed, In Deuteronomy 6 Moses said “The LORD your God will circumcise your hearts and the hearts of your descendants. You will love the LORD your God with all your heart and with all your soul, and you will live”

By Abram’s Faith his heart was circumcised and he became the Father of all the Faithful just as God promised.

Simply – the Spiritual circumcision of our hearts or instinctively knowing to keep the two great commandments is the inward reality for which the physical Circumcision ought to have signified. It is the Faith born of grace

Many times God offered this inward reality to his chosen ones who continued to prefer to exist under the Law and the penalty of the Law is death through sin- and only the spilling of innocent blood of Lambs or Kids temporarily paid the debt owed by sin.

 It was in propitiation once and for all of the accumulated sins of Israel and the world that Jesus was sent to die on the cross for us – the Perfect Lamb of God, the final shedding of innocent blood, taking away the sins of the world and making us At one with God.

No excuses any more, it is either Faith through Grace or pay at the checkout.

Baptism

As children, in some Denominations, baptism is a Rite carried out in infancy where the Witness to our turning towards Christ and forsaking all else is a vicarious one made on our behalf by our Godparents.

Other Denominations consider this only something the person can in reality do for themselves – in my particular spiritual journey I have done both.

Our Gospel

Offers us an insight into Adult Baptism, received after someone has been graced with the faith to believe in Christ as their Saviour and have accepted the offer to be born again according to the Spirit and cleansed in the waters of Baptism – sometimes a river.

Nicodemus came to Jesus in secret under the cover of darkness, he points out that the Pharisees, ‘we’ are aware that the Signs Jesus performs make him at least a teacher sent by God. There isn’t time to explain this fully right now.

According to the Author, Jesus, wrongly it seems, assumes Nicodemus to be more advanced in his own understanding of Jesus identity and tells him that he must be ‘born anew’

Now here we have the dilemma Nicodemus grasping with a physical and literal re-birthing experience contrasting with Abram grasping the concept of initiating a birthing for the first time around. Yet that is not what Jesus implied

Jesus ignores that scenario and continues; one must be ‘born anew’ of water and the Spirit in order to enter the Kingdom of Heaven.

And as Paul does in our earlier reading, Jesus speaks of the difference between those born of flesh and those born of spirit, and to become one of those whose heart is Circumcised Baptism of water and the Spirit is necessary.

In speaking of the natural movement of the wind in response to  the change in barometric pressure Jesus makes the analogy between the fact that in the same way that they could not be sure of where the wind blew neither can we know upon whom the Spirit chooses to Land – because Faith is God’s free gift by grace.

Nicodemus says how?

Then Jesus gives us a very clear picture of who he is and what is his mission:

“13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.  –Though the Son of Man descended from heaven, was born and lived on earth, ascended into heaven the son of Man never left heaven at all.

14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in him should not perish, but have eternal life. – Just like the bronze serpent saved the Israelites from the poisonous ones in the desert so the Son of Man must be crucified to save us from the poison of sin that whoever believes in him should not perish but have eternal life. Likewise, though the Son of Man hung on the cross and was lifted up he remained in heaven with the Father and the Spirit.

 16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. Yet the Son of God never left heaven

Once Jesus has paid the price for our sins and we by Faith through Grace believe in him and accept his gift of eternal life then we must be baptised through Water and the Spirit as the outward sign of our inward disposition toward the good, or our instinctive knowing to keep the two great commandments-This is in the presence of him whom we believe: God, who gives life to the dead, and calls the things that are not, as though they were
 ( Romans:4:17b adapted)

Br. Andrew