SEVENTH SUNDAY AFTER EASTER (Sunday after Ascension)B-Br. Simeon

Andre-Rublev's Saviour

Homily preached by Br. Simeon at Maroubra:Sunday 17th May 2015: 

SEVENTH SUNDAY AFTER EASTER (Sunday after Ascension)  B.



Gospel:  John 17: 6-19

"Sanctified and consecrated in God's truth"

May the words of my mouth and the meditations of my heart, be acceptable in thy sight, O Lord my strength and my Redeemer. Amen.

Do you know why God created you - what purpose and mission he has entrusted to you?

You may not have sensed God leading you to become a missionary or a preacher, or whatever it might be, but you still have a calling! No other person than your Creator can tell you why He created you. You were brought here by God and for a purpose!

Jesus' aim and mission was to glorify his heavenly Father. All he said and did gave glory to his Father. On the eve of his sacrifice on the cross and in the presence of his disciples, Jesus made his high priestly prayer: "Holy Father, keep them in your name that they may be one as we are one". Jesus prayed for the unity of his disciples and for all who would believe in him. Jesus' prayer for his people is that we be united with God the Father in his Son and through his Holy Spirit and be joined together, in unity with all who are members of Christ’s body.

What motivated Jesus to lay down his life on the cross as the atoning sacrifice for the sin of the world? It was love - love for his Father in heaven and love for each and every one of us who are made in the image and likeness of God. Jesus was sent into the world by his Father for a purpose and that purpose was a mission of love to free us from slavery to sin, Satan, fear, death, and hopelessness.

Jesus saw glory in the cross rather than shame. Obedience to his Father's will was his glory. Jesus kept his Father's word even when tempted to forgo the cross. Jesus did not rely on his own human resources and strength to accomplish his Father's will. He trusted in his Father to give him strength, courage, and perseverance in the face of opposition, trials, and temptation. We also must take up our cross and follow the Lord Jesus wherever he may call us.

He will give us the strength and power of the Holy Spirit to live as his disciples. John Henry Newman wrote: "God has created me, to do him some definite service; he has committed some work to me which he has not committed to another.”



I have my mission, called to His service as a priest, and you have yours to do as well. Each of us has been called by God, whether you know it or not in this life, you shall be told it in the next. You and I are a link in a chain, a bond of connection between persons. He has not created you and me for nothing. Therefore, we have to trust him. Whatever, wherever we are. You and I cannot be thrown away.

Jesus prayed that his disciples would be sanctified and consecrated in God's truth and holiness. The scriptural word for consecration comes from the same Hebrew word which means holy or set apart for God. This word also means to be equipped with the qualities of mind and heart and character for such a task or service.

Just as Jesus was called by the Father to serve in holiness and truth, so we, too, are called and equipped for the task of serving God in the world as his ambassadors. God's truth frees us from ignorance and the deception of sin. It reveals to us God's goodness, love, and wisdom. And it gives us a thirst for God's holiness. The Holy Spirit is the source and giver of all holiness. As we allow the Holy Spirit to work in our lives, he transforms us by his purifying fire and changes us into the likeness of Christ.

I'm not always one for leaving challenges after my sermon has been preached, but today as we leave this place of worship, I leave this for you to ponder in this coming week: Is your life consecrated to God?

Amen.

Homily 1st Advent - by Br. simeon

St- Andre-Rublev's Saviour

Holy Redeemer



In the care of the Ecumenical Franciscan Order


Homily, 15th December 2013, 2nd Sunday in Advent, delivered by Br Simeon EFO.

Gospel:  Mt 24:37-44

“PREPARING OURSELVES WITH EAGER EXPECTATION FOR THE COMING OF THE LORD”

 O Lord, open our eyes

To behold your presence. 

O Lord, open our ears 

To hear your voice. 

O Lord, open our hearts 

To receive your love. 

O Lord, help us to behold, to hear and to receive you in Word and Sacrament
That our mouths may proclaim your praise. Amen. ( adapted from a prayer by David Adam )

Today we begin the beloved season of Advent. During this time the Church, in her liturgy, gives us for our meditation an abundance of beautiful images about the coming of the Lord. We tend to see Advent as a past event, recalling the birth of Christ but if we fail to move forward from this starting point to Christ coming in glory, our Christmas celebration will be out of focus.

 A proper celebration of Advent recalls the past, celebrates the present, and yet looks to the future coming of Christ with joyful hope and confidence.  In the first part of Advent, the images are mostly about the second and glorious coming of the Lord on the last day, and they teach us the necessity of preparing ourselves now for that great day. In the final part of Advent, we meditate on the incarnation of God on earth in his birth in Bethlehem, so that we might be born anew as persons of the light.   Perched on the edge of another New Year we are invited to look at our world with the eyes of faith and realise that God has a plan and a vision for all of us.

The readings present us with a challenge, to look at life and to begin living with a new perspective. In keeping with the season’s note of expectation, they rivet our attention on the breaking of God into human history. Isaiah’s vision of a new future echoes in all our hearts as he looks forward with hope and expectation to glorious times ahead. He dreams of swords being cast into ploughshares, of unity among nations and of all peoples walking together in the peace of the Lord, who is calling us back home. It is an invitation addressed to each and every one of us. Paul encourages us to lead good and upright lives as the dawn of salvation is upon us.

In the gospel passage,Matthew is referring to the final coming of Jesus in glory and sets his call on perpetual watchfulness, to be ready for that moment on which our eternal destiny will depend. Since there is no precise forewarning as to when that event will take place, it is important to get ready here and now and not be caught idly napping in careless disregard for God, as were the people in Noah’s day who were swept away in the great flood.

Things happen when we least expect. The main thrust of the message is to be vigilant, to rectify our way of life, to admit the need to make a Christian contribution and have a proper lifestyle. A useful reminder of something we would rather forget, is that part of the gospel tradition which tells us that each one of us after death comes face to face in judgement with our God. On that occasion we will be alone and held

personally accountable for our life. Busy as we are with our daily activity, we tend to put the thought of that encounter at the back of our minds, giving it scant attention instead of using it as a benchmark and a horizon against which to measure our lives. The gospel warns us against being lulled into a false sense of security, living with only the minimal concern for how our actions appear in God’s eyes.

 Advent is a joyful celebration of the condition we find ourselves in as Christians. It announces that God is always moving towards us. He is at work in the world and in our lives, ever creative and ever renewing. The Lord comes to us every day if we are properly disposed, in prayer, in events and in other people. The good news is that we are pilgrims on the move and are going home to God’s house. The only worthwhile baggage to carry on that journey is good works and acts of loving service performed for Christ. The liturgy invites us to allow this future hope to shape our present lives. It’s an invitation to see our life as a preparation for the great call home. We have the assurance that in Christ God has opened up for us a future hope in a life beyond our time.

This seasonal call, proposing a deep change in values, beckons us to look forward to Christ’s return in glory. We need to find the time and space to stop, reflect and recognise the hope we have been given in Jesus Christ. Without repentance, forgiveness and renewal there can be no real Christmas Joy.

Amen.

Homily, 2nd Advent by Br Luke EFO.

St- Andre-Rublev's Saviour

Holy Redeemer

In the care of the Ecumenical Franciscan Order

Homily, 8th December 2013, 2nd Sunday in Advent, delivered by Br Luke EFO.



There are times, aren’t there, when what we read in the Scriptures just seems to shout at us? They just seem to confirm that the task we have before us is the right one. Today I think is one of these times. The Gospel reading today is about John baptising people. He is giving them a new start in the faith journey.
For us Christian’s baptism, is the start of our faith journey as followers of Christ. For Pentecostals, it is the full immersion in the water of baptism that signifies their being “born again”; and is the necessary precursor for them to receive the Holy Spirit. For the traditionalists, baptism in the name of the Holy Trinity is enough. But in either, or both scenarios the act of baptism is an act of faith and results from, and leads to, commitment. And it is from that act of faith that a journey starts. So today we are staring something new. We have stepped out in faith, much like a baptism and we are starting to walk a path we believe Christ set before us. And like the faith journey that stars with baptism, so too must this new beginning today be a start not an end.
John warns those coming to be baptised that the simple act of baptism is/was not enough. The act must be followed by commitment. If we are simply baptised and then do nothing to walk as a Christian, then we may as well not have been baptised in the first place. Jesus tells us there are two great commandments: The first, is to “love the Lord your God with all your heart, with all your mind, with all your strength and with all your soul”. That is hard enough, but then he adds the second. “Love your neighbour and yourself”. For some of us it is hard enough to love ourselves let alone the persons next door, or the person we know to be our neighbour. Yet this is exactly what Jesus asks of us. That act of love, starts with our faith journey and doesn’t stop.
Now, you know, I have no doubt that the next time we read this passage of scripture the Holy Spirit will focus us on a different part of the passage. Or perhaps give us a different perspective on the same words we have just heard. For some of us this may be uncomfortable, but I think this should not alarm nor surprise us. This is the nature and purpose of the Scriptures. They are there to inspire, guide, encourage and challenge, confront and shock us and that won’t happen if every time we read them, we have the same response.
So while we start something new today, it is not enough for us just to be here today. We need to ensure we walk the path we have been shown and so we need to be here each week. To show both the commitment and the love that Jesus asks and calls us to. It won’t be easy, but then nothing of real worth ever is.