Showing posts with label dead. Show all posts
Showing posts with label dead. Show all posts

Tuesday, 6 May 2014

Third Sunday of Easter - Br Simeon


St- Andre-Rublev's Saviour 

Homily preached at Winmalee on Sunday May 4th 2014 
Third Sunday of Easter Br. Simeon: 








 THIRD SUNDAY OF EASTER

Gospel: Luke 24:13-35


“Emmaus”


May I speak in the Name of the one God, Father, Son and Holy Spirit. Amen.

Today, in this the Third Sunday of Easter, we continue with the season of Easter and today we get an Easter story for the rest of us, the rest of us who were not there on that first Easter morning, the rest of us who have not physically touched the Risen Christ, the rest of us who like these very disciples, went to the empty tomb, found it just like the women said, but didn’t find or see Jesus. This story is for the rest of us, those of us who are experiencing the story of the resurrection some two thousand years later.

Oddly enough, I find it comforting that the authors of the Gospels include stories like this one for us post- first Easter people. These stories that let us know that we are not alone in our doubt, in our uncertainty, in our frustration, in our need to actually experience the Risen Christ, in our need to have something more ; something real; something tangible rather than let the resurrection be an experience that someone else tells us about.

I also find it oddly comforting that just like these very disciples, the Risen Christ can be in my very midst and I miss the signs. Well, that’s not quite right. I guess I should say that in spite of the fact that I can get so caught up in my needs and wants and miss the Risen Christ, I find it comforting to know and to hold on to the assurance that this is not the end of the story. What I really should say is that
the comforting part of the post-first Easter story is that even when I get caught up in my own needs and wants, the Risen Lord meets me and shakes me out of my tunnel vision until my eyes are opened and I experience the Risen Lord right in front of me.  That’s the good news for me and for all of us as believers.

Luke shares this wonderful story about two disciples who were so disappointed, so disorientated, and so frustrated on that very Easter day when others were celebrating that they decided to leave town. They had heard the story from the women but to be honest their story sounded more like a cruel joke than anything they could really believe or find hope and comfort in. They had just lost their friend, their teacher, the one that they hoped would be the Messiah, who had come to make everything right and restore Israel once more, and now these ladies, these joyous, excited women were saying that Jesus had appeared to them, that Jesus was raised from the dead, that Jesus was alive.

It was all too much to take in. In fact, a group of them were so confused and shocked by the news that they went to the tomb themselves but when they got to the tomb, Jesus wasn’t there like the women had said. Sure the stone was rolled away. Sure the grave clothes were laying there but no Jesus. Surely, if Jesus had been raised from the dead, surely if Jesus had been resurrected, he would want to speak to all his disciples, those ones who were with him from the very beginning, those ones who had been with him from the start.

Surely, if Jesus was alive, he would have wanted to see all of his followers, not just a special few. What made these ladies so special that Jesus came to them and not all the disciples? Why did Jesus choose to see just these few and not see everyone? Why didn’t Jesus hang around the empty tomb until all the disciples could be there to find him and to see him once more?

All of it was just too much: the stories, the joy, the frustration, the doubt, the hurt, the anger. So these two disciples decided to leave because it was all just too much. And with each passing step, with each hurt emotion, their hearts and their minds become more closed off to the good news, the hopeful news that was just shared with them by their fellow disciples.

But along their journey to Emmaus, a place of safety, a place of refuge, a place where they just didn’t have to hear any more about this hurtful news and cruel joke that Jesus was alive, they encounter a stranger.

There was something oddly familiar about him but they just couldn't quite put their fingers on what it was. And then he began to speak and again, there was something oddly familiar about his words. His words remind them of things that Jesus used to say...but then all of a sudden, they remembered Jesus was gone. But still there was something familiar about what he was saying. Jesus used to say things like that. He used to talk about God’s saving acts from the very beginning...but then they remembered that Jesus was gone. As the night fell and these two disciples got close to their refuge in Emmaus, they invited this oddly familiar stranger to stay with them. And a funny thing happened...the Risen Christ broke through all of their hurt, all of their doubt, broke through their frustration, and opened their hearts. He met them in that very moment and welcomed them as his very own.

Jesus took a loaf of bread, blessed it, and broke and gave it to them...
And their eyes were opened and their hearts were healed. Through those few simple words, they experienced the Risen Christ and they remembered. They remembered the promises that Jesus gave to them that he would never let them be alone. They remembered Jesus’ words of comfort and hope that even after he was gone, whenever two or three were gathered, Jesus would be there as well. They remembered how Jesus would tell them about the unconditional love of God through the stories of God’s saving acts, testifying to God’s grace and God’s mercy now and for evermore.



Through the simple acts of breaking bread and sharing and remembering their stories with Jesus, remembering The Story of God’s goodness and grace, these two disciples realised in that moment that their Lord and Saviour had come to them once more. He had come to them just like he promised he would. He had broken through their doubt, their frustration, their hurt, through their tunnel vision clouded by their own wants and needs to show them that he was there all along. They had just missed the signs.

These two disciples who had closed themselves off from God’s gift of good news were now experiencing the Risen Christ in new and comforting but oddly familiar ways; they were experiencing the good news now as people brought back to hope once more through acts of discipleship that all believers are invited to experience. They were experiencing the Risen Christ by remembering and sharing the Word of God and through the breaking of bread: gifts of God’s love for all of God’s children.

Even when Jesus vanished, the hurt, the frustration and the doubt didn’t come flooding back in. Because in that moment, these two disciples understood that Jesus is alive always, that Jesus is with us always because we are called to remember, because we are called to come to the table and share; because we are called to celebrate the story of how God has acted in the past, celebrate the story of how God continues to act in this world still, celebrate the story of how God has promised to work in this world always through the promise and the power of the resurrection by  bringing new life to all of God’s children.

It was in those moments of hope and fellowship that these two disciples realised that their Lord and Saviour would always be with them now and forever more because they understood that we have been given the Word of God to comfort us, to strength us, to inspire us, to guide us, and to lead us along our journeys. It was in those moments of recognition and realisation at the table that these

two disciples accepted the promise that their Lord and Saviour would always be with them now and forever more because every time they would gathered  around the table, they would remember the sacrifice that Jesus made for all of his disciples, past, present and future.

And that my friends, is the good news and the blessings that are available to the rest of us this morning. We have the wonderful knowledge that just because we weren’t at the empty tomb on that first Easter morning, that we didn’t miss our chance to experience the Risen Christ. We are given that opportunity every time we engage in studying, in remembering, in reflecting, in sharing the Word of God. We are given the opportunity to experience the Risen Christ every time we break bread together as Disciples of Christ.

The Good News for us, this morning, is that the Risen Christ meets us where we are through the acts of engaging the Word of God and breaking bread together. The Good News for us is that our journeys of faith are opportunities for us to meet the Risen Christ. No matter where we are in our journeys, we have the promise that the Risen Christ will meet us where we are and shake us up and break us out of tunnel vision to really see and experience him. The Good News for us is that we have the promise that wherever two or three are gathered, the Risen Christ is with us, guiding us, leading us, and renewing us for our journeys.



Amen.

Tuesday, 15 April 2014

Passion Sunday - Br Andrew

St- Andre-Rublev's Saviour
Holy Redeemer



In the care of the Ecumenical Franciscan Order


Homily preached at Winmalee on Sunday 13th April  2014 by Br. Andrew




Did God the Father forsake Jesus Christ?   As stated in Matthew 27:46?


Passion Gospel

Yes, God did forsake Jesus and this is why it was necessary:

In his letter to the Romans Paul explains that when we sin we separate ourselves from God, (3:23) he turns his face way from us because He cannot look upon sin and the ultimate penalty for our sins, our “wages” is death.(6:23)
If we had chosen the first passion Gospel today we would have heard the passage telling us of Jesus’ agony in the Garden of Gethsemane; we would have heard him say "My Father, if this cup can't pass away from me unless I drink it, your desire be done."
When Jesus took our sins upon himself, when he took responsibility for our sins and agreed to receive our wages of death God the Father had to turn his face away from his beloved son and forsake him until the penalty was paid. In putting all our sins behind his back God forsook his son. This was the cup Jesus feared to drink.

The most terrifying thing that Jesus faced when he made Atonement for our sins was to be separated from his Father, to be loved less than the world for which he was sacrificed as we read in the Gospel of John chapter three; “16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

To be abandoned by his Father not only in his flesh but also in his Spirit :- during the three hours of darkness Jesus spent dying on the cross the Trinitarian relationship was fractured. In turning his face away from Jesus in hiding our sins behind his back, the eternal Word turned also – leaving the incarnate one no more human than anyone else except that he was the most perfect human being that ever lived, the only sacrifice fit to justify us before the heavenly courts.

It was an unimaginably terrifying experience, I cannot think of words to describe what could have happened. Reading the accounts of the Passion in the Gospels and our readings from Isaiah and the Psalm place words into the mouth of an otherwise silent Christ to grant us insight into the turmoil that raged within his heart and mind as he struggled to surrender himself to his Father’s will.

From the clamour of the crowds Jesus heard his own words thrown back into his face, those crucified with him, with the Pharisees Elders and scribes reproached him ‘You who destroy the temple, and build it in three days, save yourself!’ ‘He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God’.

Matthew 27:46 About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima sabachthani?" That is, "My God, my God, why have you forsaken me? "They gave him vinegar to drink and waited for Elijah to come and save him,
Jesus has drunk of the cup from which he feared to drink and has been deserted, abandoned by God; - Finally Jesus cried again with a loud voice, and yielded up his spirit, he gave his life for us; it was not taken from him.

In Philippians chapter 2 verses 7 and 8 St. Paul speaks of this unimaginably terrifying experience as an emptying, an act of obedience unto death.

We know that at this point that Trinity is restored since earlier in the Record of the Passion in Luke chapter 23:43 we read that Jesus told the good thief; that today you will be with me in Paradise.”

Matthew records earthquakes with rocks splitting in two enabling the opening of the tombs of long since dead Holy ones who witnessed in Jerusalem after Jesus’ own resurrection. These resurrections were symbolic, showing that the resurrection of Christ is the resurrection of the race --.the witnessing in Jerusalem after Jesus’ resurrection – that he is the first born from the dead.

[The veil was the heavy curtain which hung between the holy and the most holy places in the sanctuary. By excluding from the most holy place everyone except the high priest, who was the only one allowed to pass through it, and then only once in the year, it signified that the way into the holiest -- that is, into heaven -- was not yet made manifest while the first tabernacle was standing (Heb. ix.7, 8).]

But the moment that Jesus died, thus making the way manifest, the veil was appropriately rent in twain from top to bottom, disclosing the most holy place to the priests who were at that time offering the evening incense in the holy place.
If anyone is aware of attempting to keep God out of the way behind a veil in their mind it can’t be forever, putting off the decision to commit their lives to him by accepting the salvific death of Christ and his resurrection to eternal life…
We do not know the day or the hour…