Showing posts with label Nature. Show all posts
Showing posts with label Nature. Show all posts

Saturday, 19 July 2014

Sixth Sunday After Pentecost - Br Simeon

Andre-Rublev's Saviour


Homily preached by Br. Simeon at Winmalee on   Sunday 20th July 2014:










SIXTH SUNDAY AFTER PENTECOST.




Gospel:  Mt 13:24-43.

"The righteous will shine like the sun in the kingdom of their Father"

Lord, Take me where you want me to go, Let me meet who you want me to meet,
Tell me what you want me to say, And keep me out of your way. Amen.

Friends, I must confess that this particular Gospel passage is not one of my favourite passages at all, but then the Gospels as a whole were never meant to be cosy and easy at all.

What can malicious weed-sowing tell us about the kingdom of God (Matthew 13:25)? The image Jesus uses in this parable is a common everyday example of planting, harvesting, and sorting the good fruit from the bad. Weeds can spoil and even kill a good harvest if they are not separated and destroyed at the proper time. Uprooting them too early, though, can destroy the good plants in the process.

Just as nature teaches us patience, so God's patience also teaches us to guard the seed of his "word" which he has planted in our hearts and to beware of the destructive force of sin and evil which can destroy it. God's word brings life, but Satan seeks to destroy the good seed which has been planted in the hearts of those who have heard God's word. God's judgement is not hasty, but it does come. And in the end, God will reward each according to what they have sown and reaped in this life. In that day God will separate the evil from the good.

What can mustard seeds and leaven teach us about the kingdom of God? The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. God's kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God's word. And it works unseen and causes a transformation from within.
Leaven is another powerful agent of change. A lump of dough left to itself remains just what it is, a lump of dough. But when the leaven is added to it a transformation takes place which produces rich and wholesome bread when heated - the staple of life for humans. The kingdom of God produces a transformation in those who receive the new life which Jesus Christ offers. When we yield to Jesus Christ, our lives are transformed by the power of the Holy Spirit who dwells in us.
Good and evil are sown in our hearts like tiny seeds which germinate, and in due time yield a harvest of good or bad fruit. Charles Read said: "Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny."

In the day of judgement each will reap what he or she has sown in this life. Those who sow good will shine in the kingdom of their Father. They will radiate with the beauty, joy, and fullness of God's love.
It is not very often that I leave challenges for us at the end of my sermons, but today I leave this with you as we leave this place; Do you allow God's word to take deep root in your heart?,  and in your actions?
Amen.


Thursday, 12 December 2013

Homily, 2nd Advent by Br Luke EFO.

St- Andre-Rublev's Saviour
Holy Redeemer

In the care of the Ecumenical Franciscan Order

Homily, 8th December 2013, 2nd Sunday in Advent, delivered by Br Luke EFO.



There are times, aren’t there, when what we read in the Scriptures just seems to shout at us? They just seem to confirm that the task we have before us is the right one. Today I think is one of these times. The Gospel reading today is about John baptising people. He is giving them a new start in the faith journey.
For us Christian’s baptism, is the start of our faith journey as followers of Christ. For Pentecostals, it is the full immersion in the water of baptism that signifies their being “born again”; and is the necessary precursor for them to receive the Holy Spirit. For the traditionalists, baptism in the name of the Holy Trinity is enough. But in either, or both scenarios the act of baptism is an act of faith and results from, and leads to, commitment. And it is from that act of faith that a journey starts. So today we are staring something new. We have stepped out in faith, much like a baptism and we are starting to walk a path we believe Christ set before us. And like the faith journey that stars with baptism, so too must this new beginning today be a start not an end.
John warns those coming to be baptised that the simple act of baptism is/was not enough. The act must be followed by commitment. If we are simply baptised and then do nothing to walk as a Christian, then we may as well not have been baptised in the first place. Jesus tells us there are two great commandments: The first, is to “love the Lord your God with all your heart, with all your mind, with all your strength and with all your soul”. That is hard enough, but then he adds the second. “Love your neighbour and yourself”. For some of us it is hard enough to love ourselves let alone the persons next door, or the person we know to be our neighbour. Yet this is exactly what Jesus asks of us. That act of love, starts with our faith journey and doesn’t stop.
Now, you know, I have no doubt that the next time we read this passage of scripture the Holy Spirit will focus us on a different part of the passage. Or perhaps give us a different perspective on the same words we have just heard. For some of us this may be uncomfortable, but I think this should not alarm nor surprise us. This is the nature and purpose of the Scriptures. They are there to inspire, guide, encourage and challenge, confront and shock us and that won’t happen if every time we read them, we have the same response.
So while we start something new today, it is not enough for us just to be here today. We need to ensure we walk the path we have been shown and so we need to be here each week. To show both the commitment and the love that Jesus asks and calls us to. It won’t be easy, but then nothing of real worth ever is.