Showing posts with label Human Being. Show all posts
Showing posts with label Human Being. Show all posts

Tuesday, 28 January 2014

Australia Day 2014 - Br. Andrew EFO

St- Andre-Rublev's Saviour


Holy Redeemer



In the care of the Ecumenical Franciscan Order


Homily, 26th January 2014 Australia Day
 Rev Br. Andrew EFO

Gospel  Matthew 5:1-12

Today, is Australia Day, we remember the arrival of the First fleet, of 11 ships, into its anchorage in Sydney Cove, 1373 passengers and crew, in all, including its cargo of 717 convicts.

This day has been known by other names, one such is “Invasion Day”.

Jessica and I never tire of visiting the Botanic Gardens in Sydney and often walk the Gadigal walk where the history of the Invasion is told in panoramic photographs; the history of European attempts to convert the Aboriginal People to Christianity is among them. “A miniature Farm Cove” has examples of garden beds explaining why initial attempts to grow European vegetable stock failed, and strange looking Scare crows keep vigil.


It depends upon, whether we are “arriving” or “greeting” as to whether we are receiving a Promise or the beginning of a nightmare.

·     God promises good things to people, to us, to Abraham, to Moses and the people of Israel.
·      Promises come with the responsibility of obedience
·       
     When we keep our promises what we read in the Beatitudes is God’s reward to us.
For the majority of those first settlers there was the promise and hope of a brand new life of new opportunities, for the Aborigines who greeted them, it wasn’t an opportunity (irony) they expected to receive.

Abraham’s tremendous faith had led him and his wife Sarah away from their home land to travel towards another land which was to be their inheritance, God tested Abraham’s faith many times along the way and as the human being he was he eventually came to believe that God could keep all the promises he made.

Abraham’s true hope was for the Heavenly City not made with human hands for he knew that he was but a pilgrim on this earth.

Some 1500+ years later, about 1456 BC they believe, Moses and the Israelites are at Moab, the area where the Jordan flows into the Dead Sea, waiting to conquer the Land promised to them in the Abrahamic Covenant. They will spend the duration of the book of Deuteronomy here, in this place learning the law and constantly being reminded of the “rest” to come, the root-less and homeless delivered from their bondage in Egypt into security and rest in Canaan.

Their charge upon entering the Land was to keep God’s Commandments in deed and in word and to live in Awe of God to bless God for what the land produced for them to eat and beware in case they forgot God!

Glossing right over - We know they got lost and misled themselves, to put it nicely. Lost their wonder for God, took his gifts for granted and were very extremely loose in their interpretation of his commandments. Eventually they would be led away by the workers of iniquity and never did live to receive the heavenly rewards promised to those who are faithful to God – because they attempted to instate apartheid in the Land

With regard for ourselves and the history of the conquest of this land of our adoption many kind and terrible things were done in its taking. Moving forward, because today is a new day and tomorrow has not yet come, we can live the right way, by keeping the two great commandments of the sum of the Law and the prophets, to "Love the Lord  God  with all our hearts, souls, minds, and strength, and our neighbours as ourselves" and to do so by our deeds.
What we do or did is or was remembered far more easily than the things we may or may not have said.

Like Abraham, we also know that we are strangers and sojourners in a strange land because our true home is the kingdom of heaven and our true reward are the fulfilment of our various needs to complete our personhood as listed in the beatitudes. Each beatitude pairs a value with a promise.

Let’s read them antiphonally, I’ll read the value or trait while you read the promise.

Becoming the complete human being in the kingdom of heaven was available to those in the time of Moses even as today or tomorrow.

And when bad things happen to us in the course of our service trust and know that God always keeps his promises.

Here in the Community of the holy-Redeemer we have begun our journey to meet the living Christ in one another.. To set aside our human constructs and rules about religion and to worship God from our hearts and souls.

  • ·        Let us be obedient to the workings of the spirit within the community
  • ·        Fulfil our promises to that Spirit
  • ·        And so become more fully human in Jesus Christ our Lord

Amen





Wednesday, 15 January 2014

Baptism of the Lord - 2nd sunday after Epiphany-Br Andrew

St- Andre-Rublev's Saviour
Holy Redeemer



In the care of the Ecumenical Franciscan Order


Homily, 12th January 2014 First Sunday after Epiphany

The Baptism of the Lord Year A, Rev Br. Andrew EFO

 Matthew 3:13-17

Jessica, on more than one occasion has told me the story of her grandfather taking a shower. In his old age he was a wily old man and didn’t often do what he didn’t want to do.
They would send him into the shower and hear the water running and after a suitable interval he would reappear dressed in his PJ’s ready for bed. Yet not really as freshly clean as one would hope after showering.
So one day you know who peered through the key hole to see good old granddad running the shower and standing safely out of the way of the water.
Henceforth he had to be supervised!

Though we find the record of the Baptism of Jesus in the Jordan in each of the Gospels, each are recorded differently according to the congregation to which they were addressed.
Matthew’s Gospel was addressed to a Congregation caught in the confusion of post Jerusalem Judaism, a group of Jewish Christians, in Northern Galilee or Syria who were feeling the oppression of the new Judaism controlled by the Rabbinic Pharisees.
Mostly Greek speaking Jewish Christians (it has been noted that Matthew quotes the Septuagint) with perhaps a few Syrian Christians, Matthew is at pains to place his community squarely within its Jewish heritage, everything he writes is to that end. Matthew is determined to obliterate the confusion generated by the cruel and overbearing Pharisees and their manner of keeping Torah and replace it with the softer middle road of Jesus, who came not to do away with the Law and the Prophets but to fulfil them.
Matthew wanted to show them that Jesus is one of THEM!
In spite of what mainstream Church tells small communities like us; Jesus is one of US too!

This is the first time we meet the adult Jesus and he came, just as every penitent did, to the Jordan to be baptised by John for the remission of sins. Both Matthew and Mark indicate that Jesus came down from Galilee to be baptised, we might assume then, that many would recognise him as Joseph and Mary’s son and think nothing other than that he was joining them in turning his life around in preparation for the coming of the Messiah.
Some, or many, would know him as John’s cousin – Jesus wasn’t the total stranger he is sometimes made out to be. John certainly recognised Jesus as you would hope he would, he also knew who Jesus was and tried to change his mind.
“But John would have hindered him, saying, “I need to be baptized by you, and you come to me?” (3:13, 14. WEB)
Listen to what Jesus says to John “Allow it now, for this is the fitting way for us to fulfil all righteousness.” V 15

So what does it mean to fulfil all righteousness and in the context of Matthew’s Community? In the context of our Community?
The Jewish Christians in Matthews Community were very familiar with the concept of the liturgical use of water as in Ezekiel 36:25 where God says “I will sprinkle clean water on you, and you will be clean.” In 2 Kings 5 we read of the use of total immersion in water to cure Naaman’s Leprosy so Matthew’s Jewish Christians understood the Baptism of John to bring both Spiritual and bodily healing.
Jesus, the Messiah of God began his ministry in the same manner as they began their lives as Christians through the waters of Baptism, in his case they were the waters of that change of heart which, for us, precedes the Baptism of Jesus that, for those early Christians, was yet to come.
Through the fulfilling of righteousness Jesus is acclaimed by his Father in Heaven and anointed by the Holy Spirit and proclaimed the beloved Son of God in whom God is most pleased.
In our context the fulfilling of Righteousness, is I believe to make Jesus known again as he really is someone who knew life as a human being, began life just as we did and lived his life for others, and ultimately died for them.
Unafraid of the injustices within society and the church we try to each of our ability to make Him alive and truly human once more, so that we might then show that he is also the beloved Son of God in whom God is well pleased.


One Body One Lord of All


St- Andre-Rublev's Saviour
Holy Redeemer

An ECCA Parish

In the care of the Ecumenical Franciscan Order


Homily, 19th January 2014 Second Sunday after Epiphany


Br. Andrew EFO


John 1:29-42
Jesus returns to the Jordan

It was just last week that we heard in Matthew’s gospel how Jesus came to the river Jordan to be baptised; how reluctant John was to baptize him; how the heavens opened and John saw the Spirit descend upon Jesus and remain upon him.
Another visit to the river Jordan introduces us to three of Jesus’ early disciples, including the Author of this Gospel and from the Reading from Isaiah and Psalm 40 we understand who this Jesus is that is the Lamb of God who has come to take away the sins of the world.

Who is this Jesus?

Isaiah 49-
  • He is one called from the womb, whose name was given in his mother’s womb.
  • · His mouth is like a sharp sword dividing the marrow from the bone-
  • · He is a sharpened arrow close in the quiver and is held safe in the palm of God’s hand.
  • ·In the Lord’s eyes He is honourable and is called to gather the remnant of Jacob and the preserved of Israel, to be a light to the nations, that he may be the Salvation of the Lord to the end of the earth.


Why did he come?

To die for the individual and all Nations

Psalm 40, written by king David is one of the Messianic Psalms we Christians associate with the both the triumph and the suffering of Jesus, St Francis makes use of it in the Psalm he wrote for Compline of Maunday Thursday.

And so let it speak:
11 b Don’t withhold your tender mercies from me, LORD. Let your loving kindness and your truth continually preserve me.
12 For innumerable evils have surrounded me. My iniquities have overtaken me, so that I am not able to look up. They are more than the hairs of my head. My heart has failed me.
13 Be pleased, LORD, to deliver me. Hurry to help me, LORD.
14 Let them be disappointed and confounded together who seek after my soul to destroy it. Let them be turned backward and brought to dishonor who delight in my hurt. (Psalm 40:11b-14 WEB)


Where do you live? Come and see!

At this the two leave the Baptizer to follow Jesus, they want to know where he lives.
Andrew, however is not ready just to come and see until he has gone to fetch his brother Simon to tell him that they had found the Messiah. As soon as Jesus sets eyes on Simon he says your name is Simon son of Jonah and you shall be called Peter or Cephas which means Rock.
As we journey through the life of Jesus we will come to realise that Jesus changes the names of those whom he has destined to do great or special things. Andrew, Peter and the other disciple stayed with Jesus until the 10th hour, about 4.00pm. Then they left and the next day Jesus will go to find Phillip.

As we now know Peter was the rock upon which Jesus established the Church, so solidly that the gates of hell shall not prevail against her. In these rocky times when so many of us have had to leave the mainstream Church to find succour in smaller Congregations  it is important to mark the experiences of the early church communities for now we are returned to be like them and.

Some twenty or so years after Jesus returned to heaven Paul is writing to the Corinthian Church who await Jesus return to earth, the subject is sectarianism, already the Church is beginning to fracture as groups rise up in favour of the human being who baptised them rather than to the one in whose name they were baptized.

In this new Community of Christ the Redeemer, a non-denominational Christian community seeking to have the courage to open the door to everyone and nurture the belief of everyone to seek the Jesus who was, whom we, too may come and see.


Br Andrew