Showing posts with label earthquake. Show all posts
Showing posts with label earthquake. Show all posts

Sunday, 20 April 2014

Easter Sunday - Br Simeon


St- Andre-Rublev's Saviour
Holy Redeemer


In the care of the Ecumenical Franciscan Order
Homily preached at Winmalee on
20th April 2014:      Easter Sunday, by Br. Simeon




Gospel:  Matthew 28: 1-10


“ Power and wonder of the Resurrection


Eternal God, on this most holy of days, stir up your Holy Spirit within us that are gathered here this morning, so that your words to us would lead us to be faithful always to your way, through Jesus Christ our Lord. Amen

Today, we must visit a tomb.  That seems a bit strange.  Most people don’t enjoy going to graveyards.  Among our list of favourite things to do, no one places, "Visit the mortuary."  Yet, as Christians, we chose to visit this tomb and to visit it often.

The tomb that we seek to visit is not just any tomb.  It is the tomb of our
Saviour.  This is the place where the body of Jesus was once laid.  Strange how sweet this place is to us.  Surely, it is not like the tomb of others. There was weeping here once, but no longer.  There was sorrow here once, but no longer.  There was hurt here once, but no longer.

The women going to the tomb that morning were not going there to celebrate a resurrection. No, they were going to finish the burial process, for on Friday afternoon there had not been time to properly prepare Jesus’ body. For them it was not going to be a good day.

They were not thinking springtime thoughts about flowers bursting forth from the earth, or caterpillars turning into butterflies, or new born baby chicks breaking loose from eggs. None of those thoughts entered their minds because you see they were in the middle of the Easter story.

What they saw and heard that day was an earthquake shaking the earth, a stone being rolled away, guards being so frightened that they became like dead men, an angel appearing, and last but not least, Jesus talking to them as they rushed back to tell the disciples that the tomb was empty and that, can you believe it, Jesus was going to meet them in Galilee.

He was going to meet them in Galilee, how could that be, after what happened to him on that Friday. They did not know how Jesus was brought back to life, but they believed it happened, just as we believe it happened. It was going to be a good day after all.



The early disciples witnessed the resurrection of Jesus Christ. They could not forget the open tomb and His pierced hands, and wounded side. The living Christ had a powerful and profound effect on them. The people who went to the tomb on that first Easter morning testify to the power of the resurrection. They were in awe and wonder. This sermon reminds us to revisit the empty tomb each Sunday and remember the wonder of it all.

The resurrection of Jesus Christ caught His followers completely by surprise.  The resurrection came as a wonderful surprise to the disciples. It is very evident none of the disciples were sitting around at the tomb waiting expectantly to see Jesus alive and worshipping Him.

Like the disciples being moved, in awe and wonder;  for us, Easter not only moves us, it touches something deep down inside of us. We encounter God's wonder, that feeling of surprise and awe aroused by something strange and unexpected. It's what Mary Magdalene and the other Mary felt when they learned that Jesus had risen. They departed "quickly from the tomb with fear and great joy" (Matt. 28:8). They were astonished. They went to the tomb expecting to find a dead man in need of embalming. Instead they found an empty tomb. Jesus was alive. That fact, while strange and unexpected, was wonderful and exciting.

One can't experience Easter without wonder. The trouble is that we don't feel wonder any more. Wonder is rare, especially as we grow older. The catch phrase of our culture is: "Been there. Done that." We are spiritually and emotionally not alert. We are a people saturated with analysis, explanations, and experiences - but void of wonder. G.K. Chesterton wrote, "The world will never starve for want of wonders, but only for want of wonder." It is that wonder and mystery of the resurrection that we want. And once we experienced it the most lavish purchase or the most thrilling experience can never substitute for it. For when God touches you, you know it. You can't explain it. You experience it. You feel it. It goes right through you.

Wonder begins in the presence of Jesus. Regardless of our geography or status or age, where the Lord is present, that place is alive with wonder. As we become more aware of God's presence we become more filled with wonder. Mary Magdalene and the other Mary felt it. It was a power, a vibe that went right through them. When they saw Jesus their only response was to fall at his feet in worship.




When you and I encounter the living Christ, our only response is to celebrate his presence. That's Easter. It is the presence of Jesus that moves us and touches us deeply. It is the rocking experience of Jesus' triumph and the relational experience of Jesus' presence. It becomes an experience to imagine that God will be present in our lives to roll the stone away from our hearts. Easter makes us want to fall at Jesus' feet in gratitude and praise for what he has done. That, my dear friends, is something you don't explain and never forget. You experience it. You feel it. It goes right through you. Christ is Risen, He's Risen indeed!


Amen.

Tuesday, 15 April 2014

Passion Sunday - Br Andrew

St- Andre-Rublev's Saviour
Holy Redeemer



In the care of the Ecumenical Franciscan Order


Homily preached at Winmalee on Sunday 13th April  2014 by Br. Andrew




Did God the Father forsake Jesus Christ?   As stated in Matthew 27:46?


Passion Gospel

Yes, God did forsake Jesus and this is why it was necessary:

In his letter to the Romans Paul explains that when we sin we separate ourselves from God, (3:23) he turns his face way from us because He cannot look upon sin and the ultimate penalty for our sins, our “wages” is death.(6:23)
If we had chosen the first passion Gospel today we would have heard the passage telling us of Jesus’ agony in the Garden of Gethsemane; we would have heard him say "My Father, if this cup can't pass away from me unless I drink it, your desire be done."
When Jesus took our sins upon himself, when he took responsibility for our sins and agreed to receive our wages of death God the Father had to turn his face away from his beloved son and forsake him until the penalty was paid. In putting all our sins behind his back God forsook his son. This was the cup Jesus feared to drink.

The most terrifying thing that Jesus faced when he made Atonement for our sins was to be separated from his Father, to be loved less than the world for which he was sacrificed as we read in the Gospel of John chapter three; “16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

To be abandoned by his Father not only in his flesh but also in his Spirit :- during the three hours of darkness Jesus spent dying on the cross the Trinitarian relationship was fractured. In turning his face away from Jesus in hiding our sins behind his back, the eternal Word turned also – leaving the incarnate one no more human than anyone else except that he was the most perfect human being that ever lived, the only sacrifice fit to justify us before the heavenly courts.

It was an unimaginably terrifying experience, I cannot think of words to describe what could have happened. Reading the accounts of the Passion in the Gospels and our readings from Isaiah and the Psalm place words into the mouth of an otherwise silent Christ to grant us insight into the turmoil that raged within his heart and mind as he struggled to surrender himself to his Father’s will.

From the clamour of the crowds Jesus heard his own words thrown back into his face, those crucified with him, with the Pharisees Elders and scribes reproached him ‘You who destroy the temple, and build it in three days, save yourself!’ ‘He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God’.

Matthew 27:46 About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima sabachthani?" That is, "My God, my God, why have you forsaken me? "They gave him vinegar to drink and waited for Elijah to come and save him,
Jesus has drunk of the cup from which he feared to drink and has been deserted, abandoned by God; - Finally Jesus cried again with a loud voice, and yielded up his spirit, he gave his life for us; it was not taken from him.

In Philippians chapter 2 verses 7 and 8 St. Paul speaks of this unimaginably terrifying experience as an emptying, an act of obedience unto death.

We know that at this point that Trinity is restored since earlier in the Record of the Passion in Luke chapter 23:43 we read that Jesus told the good thief; that today you will be with me in Paradise.”

Matthew records earthquakes with rocks splitting in two enabling the opening of the tombs of long since dead Holy ones who witnessed in Jerusalem after Jesus’ own resurrection. These resurrections were symbolic, showing that the resurrection of Christ is the resurrection of the race --.the witnessing in Jerusalem after Jesus’ resurrection – that he is the first born from the dead.

[The veil was the heavy curtain which hung between the holy and the most holy places in the sanctuary. By excluding from the most holy place everyone except the high priest, who was the only one allowed to pass through it, and then only once in the year, it signified that the way into the holiest -- that is, into heaven -- was not yet made manifest while the first tabernacle was standing (Heb. ix.7, 8).]

But the moment that Jesus died, thus making the way manifest, the veil was appropriately rent in twain from top to bottom, disclosing the most holy place to the priests who were at that time offering the evening incense in the holy place.
If anyone is aware of attempting to keep God out of the way behind a veil in their mind it can’t be forever, putting off the decision to commit their lives to him by accepting the salvific death of Christ and his resurrection to eternal life…
We do not know the day or the hour…