EASTER 1B: Folding Up the Past! Walking Out On Death!

“Moses said to YHWH, “But, never in my life have I been a man of eloquence,

either before or since you have spoken to your servant.” Ex 4:10

When someone dies, what do we do after the funeral? After the initial shock and sadness, the funeral and wake; What do we do? We eventually get around to giving away the dead persons clothes and decide which of their possessions we will keep or share with family and friends. Time goes by, and all the first time special days without them endured. Some will keep a picture of the deceased in a favourite room, but we do our best to move on with our lives and tend to the living. We don’t expect to see our dead again on this side of the grave. What an incredible gospel hope we hold in our hearts that those whom we have loved and who have died are alive in Christ and will share again in Resurrection life of Christ. What an even harder thing to imagine/believe that this to will and can happen to and for us.

In today's gospel (John 20:1-9) Mary Magdalen gives witness to a typical response to death and grieving. She was still close to the tragic events of 'Good Friday'. So, she goes to his tomb, “while it was still dark.” It was still too soon to pick up the pieces and carry on with life. Mary just wanted to be close to the Jesus she loved and the tomb was the last place she saw him and so she wants to be there. Then she will get on with what is left of her life. Her life she imagines will be different and difficult, because Jesus, now the centre of her life, had totally changed her. When Mary arrives at the tomb and sees it empty, she concludes, “They have taken the Lord from the tomb and we don’t know where they put him.” Later Mary meets Jesus, thinks he is the gardener only to discover he is the Risen Lord when he calls her name. She is then commissioned by Jesus to be the evangelist of the resurrection. Her new life mission, is to witness to the resurrection of the one whom she loved in the flesh. St Peter arrives with St John and goes into the empty tomb. He notes the remnants of death, but he "... failed to understand the teaching of scripture, that he must first rise from the dead." Jesus had to rise from the dead, otherwise we would be only having a memorial of the death of a great man. His rising from the dead makes all the difference for us believers. “Prove it!” our objectors challenge. How can we! We only have an empty tomb. But, what we do have is a heart transformed by the Risen One!

However, when St John the “one whom Jesus loved” arrives and looks into the tomb, he sees the remnants of death "the linen cloths lying on the ground ... the cloth that had been over his head ... rolled up in a place by itself" and, “he saw and he believed”. We are also those “whom Jesus loved” and we are gifted with faith-sight. In John’s gospel to receive sight is to see with the eyes of faith. We have an empty tomb and still we believe he has risen. Like the beloved disciple we “see and believe.” What stirred the disciple to believe? Did it have something to do with the neatly folded burial cloths? After all, who would steal a body and before leaving, fold the cloths? Well, it is an odd detail, but not one that would stir one to believe in the impossible. If those cloths were proof enough why didn’t they help St Peter and Mary Magdalen “see and believe?” The emphasis on the burial cloths left behind, is John’s way of saying, Jesus has left death behind and has been resurrected to new life. The beloved disciple got the message, "he saw and he believed." From his love for Jesus the disciple’s faith blossomed and as a result we, who have not yet seen, are strengthened in our faith. The beloved disciple helps us believe that we too are beloved by Jesus. Through his gospel account he wants us and our communities of faith to be witnesses to our resurrection belief and hope.

Jesus rising from the dead was not just a miracle of resuscitation. Lazarus was resuscitated, and would die again. Jesus rose from the dead, never to die again. His resurrection has brought about a whole new age. Now anything is possible, everything is different. This is seen in St Peter’s conversation with the gentile Cornelius in our first reading (Acts 10:34a, 37-43). In Jewish eyes the Gentiles were pagans and losers before God. St Peter had a vision that God wanted to save the Gentiles. Cornelius through a dream and a voice was directed to seek out the message of salvation (10:1-8). God has acted in a mighty way on behalf of the human family and included all in Jesus’ salvific action. As St Peter says, “... EVERYONE who believes in him will receive forgiveness of sins in his name.” ALLELUIA!

Sixth Sunday after the Epiphany - The Transfiguration - Br Andrew

Andre-Rublev's Saviour

Homily preached by Br. Andrew at Maroubra on Sunday 15^th February 2015:

The Sixth Sunday after the Epiphany - the Transfiguration

Readings:

2 Kings 2:1-12; Psalms 50:1-6; 2 Corinthians 4:3-12; Mark 9:2-9


Today, is the last Sunday after the Epiphany, and as the last Sunday before the beginning of Lent is also the Sunday of the Transfiguration of the Lord. 

The word Transfigure is derived from Latin “transfigurare” or “across figure” and this word came into the English via the Old French between 1100 and 1250. Its common meaning is ‘to transform into something more beautiful or elevated.’ To change the form of something or someone into something more beautiful or elevated

Spiritually speaking, when we find ourselves on this mountain top each year with Peter, James, John, Moses, Elijah and Jesus it is not only outward experiences that concern us, because, you see for those of us who walk in the footsteps of Christ we are ever learning new things of  him.

This is His final Epiphany experience, or rather ours before He begins the Journey to Death and Resurrection in Jerusalem. Epiphanies are Manifestations, revelations of certain information to certain individuals.

THE primary or official EPIPHANY, occurred when Jesus was made manifest, revealed to the Nations in the three Magi, who came to worship him, as King of the Jews witnessed by his parents.
The second time was at his baptism in the Jordan when God made it known in person that Jesus was his own beloved son. Andrew and John were present at that time.
Here we are once more atop what must have been Mount Hermes, (we can talk about this on Thursday), with Peter and James and of course John who was present at Jesus baptism.

It says “And he was transfigured before them, 3 and his clothes became dazzling white, such as no one* on earth could bleach them” (Mark 9:2b, 3) I guess the easiest way Peter could describe the event to Mark must have been that Jesus’ clothes became so white that he had never seen the like before because we don’t have any description of Jesus here just his unearthly laundromat.

Retrospectively, in Peter’s realization that he was in the presence of the True and living God he later refrains from giving the description to Mark or any of us for that matter because he saw the face of God and lived – just a thought?

We notice that as soon as Christ is transfigured that Elijah with Moses can be seen speaking with Jesus, were they there all along and did the Transfigurement then allow the disciples to see and to hear them? What might we SEE if we were to place ourselves in this diorama with the group and encounter the living God in Jesus; would we be open to learning or would we like Peter want to pitch tents, because it would be too much for us, I guess it had better be too much for us else what are we doing here?


Elijah represents the epitome of Prophet hood and was to return before the Messiah arrived, we know that one with a spirit like his walked and talked in John the Baptist and was executed and now Elijah appears with Jesus before Jesus, in his turn is about to make the ultimate sacrifice for the sins of the world, past present and to come.

Our reading from the second book of the Kings is about the Ascension of Elijah who was taken to heaven in a whirlwind by God. The reading takes us through what was the last walk in his life and also through the brief and final stages of the apprenticeship of the prophet Elisha.

“2. Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal”( 2Kings 2:1) And they walk from Gilgal to bethel and from Bethel to Jericho and from Jericho to the Jordan, each time Elijah telling Elisha to remain behind and each time Elisha saying “As the Lord lives, and as you yourself live, I will not leave you”  Notice the Company of Prophets telling Elisha that today the Lord will take your master  away from you and he tells them to be quiet because he knows.

Unlike Peter, Elisha is absolutely aware of what is going on and ready to take up the challenge to walk with his master to his master’s death.

Moses – the representative of the Torah the living Law, also died in special circumstances somewhere nearby the place where Elijah crossed over the Jordan on dry ground. He was led up to the top of mount Nebo from where he surveyed the Promised Land, he was never to enter because of his disobedience. It is questioned that depending upon which mountain was the mount of Transfiguration and from which part of the mountain range Moses viewed the Promised Land that he may have been able to have seen the mount of Transfiguration… What we do have here are some interesting ponders – that Moses who sinned and did not cross over the Jordan died on Mount Nebo and was hidden by God in a valley somewhere.
That Elijah crossed over the Jordan by striking the water with his furled cloak and crossed over on dry land before Ascending into heaven in a whirlwind. AND effectively speaking the Jordan was where Jesus’ earthly Ministry began.

That these three in manners of speaking have all met before in sin and in death and now the Law and the prophets have come to bear witness with the Apostles in the sound of the voice of God, a theophany, “This is my Son, the Beloved;* listen to him!’”(Mark9:7b)
 Using a cloud to protect the Apostles from the terrible presence of God assists the disappearance of Moses and Elijah. Arriving in dazzling light and departing in cloud.
If we have managed to place ourselves alongside the party in this diorama have we listened?
Will we now listen to Jesus?

Just a little about Paul because it really needs much more time, perhaps Thursday. We really do need to listen with dictionaries and thesauruses in hand when we read Paul. 

Briefly what he says is that the Ministry of the New Covenant, more glorious than that of Moses is like the very first creation of God, Light and yet it has been entrusted to frail human beings who were fashioned from clay. Paul himself alludes to the struggles he has had and to his feelings of inadequacy, we know the struggles of Peter just from our Gospel readings yet God has entrusted us to take the light of the Gospel to the world.

This light is so bright and regenerative that it can withstand all our weaknesses even after all the evil that has been done in its name it is still the reflection of God’s divine glory and has the capacity to transfigure the soul.

If ever we become inflated with our own solo capacity to preach the word we need to climb our own private Nebo’s and recall our weakness and sin and Christ’s ultimate act of self-sacrifice that had enabled us to follow Elijah over the Jordan – dry shod.

And take up our frail urns which only the Spirit of God can strengthen and let the Gospel light shine.

Fifth Sunday after Epiphany, year B-Br Luke

Andre-Rublev's Saviour

Homily preached by Br. Luke at Blaxland on Sunday 8th February 2015: 

Fifth Sunday after Epiphany, year B

Readings:

Isaiah 40:21-31; Psalm 147:1-11; I Corinthians 9:16-23; Mark 1:29-39

" As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them."(Mark 1:29-31 NRSV)

And then they came from everywhere to be healed by him

Jesus cured many people of various diseases and cast out many daemons, and remember what we said at Bible Study last Thursday about Jesus silencing the daemons, he silenced them and cast them out. Mark says again “He would not permit the daemons to speak” and every time he cast a daemon out, he said to the daemon “be quiet, and go! He always said that, when the daemons spoke, he would not let them say who he was, people might think – well, why won't he let them speak? Was he frightened of them, no of course not, what he doesn't want is for them to start telling people who he is because at this point in time he is beginning his ministry and later on he doesn't want the events that unfold to be brought forth more quickly, which is obviously what Satan wants, so they cannot interfere and disrupt his plans, his mission, so he said ‘be silent’! And when God says ‘be silent!’ what do you do? Be Silent.

I won’t speak about Isaiah, this morning because we will do that along with the Psalm at our Parish Bible Study on Thursday.

(Holy Redeemer Christian Community does Bible Study by Skype at 7.30pm AEST each Thursday)

I am going to go to someone many people don't like very much– our friend Paul

“If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe betide me if I do not proclaim the gospel!

What is he saying? It’s no good me going look at me aren't I wonderful I’m proclaiming the gospel! No! Just because he does it doesn’t mean he can boast about it, and say how good I am. You can't puff yourself up and make yourself important:

‘I am such a good Christian for preaching the gospel’- because you have an obligation to do that as a Christian- so you can't run around saying ‘I’m such a good Christian, look at me I'm preaching the gospel’. No, being a Christian is about doing.

We have the obligation to preach the gospel, St Francis of Assisi said how do you proclaim the gospel, you can do it in the way you live, you don’t necessarily have to use words, he didn't actually say it in those words, did he Andrew?

The intention behind whatever the words he did say was– “Preach everywhere, if necessary use words” In other words what Paul said is that ‘I have an obligation on me to proclaim the gospel’ so I am doing it. If I do it for my own will I have a reward, but it is not for his own will because he had been subject to the commission. He is following the command given to him by Christ. 

Later in the gospel, in what comes to be known as the Great Commission Jesus says to the disciples go out and make converts of the whole world In other words go out there and spread the Message, spread the Good News, and we all know what the Good News is, the message of the gospel in its fundamental form, God is Love, as John said in his Gospel, he couldn't have made it any plainer, God is Love! 

The whole message of the Christian Gospel is Love and Reconciliation to God.

We are reconciled back to God through the action of Christ.

Paul then says this really complicated thing:

“To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law.” [1 Corinthians 9:20b NRSV]

He is not under the Law! What is he talking about? He has these lovely convoluted arguments, he does that all the time, what he is simply saying is that he is not under the Law, but what law is he referring to here? He is referring to the Mosaic Law, he is referring to the Jewish Law, he is not under the Jewish Law anymore he is not under the Mosaic Law, why not?  Because he is under the Law of Christ and we know that the church in Jerusalem decided that Christians were not bound to follow the Mosaic Law, which is why many Christians are not circumcised.

If we had to follow the Law of Moses every Christian male would be have to be circumcised; because we do not follow the Jewish Law there is no obligation on us to be circumcised which is one of the things discussed by the church in Jerusalem where it was decided that Christians were not bound by the Mosaic Law.

I am not under the Law but for those Jews who are under the Law I will act as though I am under the Law  so that I don’t frighten them, don’t scare them away and I can convert them to the Message of Christ by them understanding that I understand the message of the Law. Which is why he said “To the weak I became weak, so that I might win the weak I have become all things to all people, so that I might by any means save some 

(1 Corinthians 9:22 NRSV)

In other words Paul is saying he will do anything that is required for him to preach the gospel to convert people to the Faith; what is conversion to the Faith? Bringing them the knowledge of God’s love and the gift of Reconciliation… So it is not really that complicated when you start to unpick him; and you don’t worry about he argues this and then he argues that etc. that is his rhetorician style, the way he was taught to argue.

I want to go back briefly to Mark and then we will stop.

All night Jesus had been healing and casting out daemons so he must have been somewhat tired, I know I would be very tired, wouldn't you?  

”In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed.” (Mark 1:35 NRSV)

Now that is the other pattern that Jesus followed, you remember that on many, many, occasions after Jesus had preached, after he had done a lot of work like this he retreated to a cave, to a mountain top, a deserted place to a boat to wherever and he prayed. Going to reconnect himself with the Divine, to recharge his batteries, as it were… not that he needs to from the divine perspective but in his humanity, his human body he did. That’s why we find that in the early church the earliest monks went to the desert, we now call them the Desert Mothers and Fathers, they went and they lived, literally, in the desert but they didn't live in Monasteries’ as we know them they lived very much like the Carthusians do, they each had their own cell and came together for meetings. 

That is the pattern of the Desert Mothers and Fathers:-the very earliest type of religious communities would go to the desert, mimicking what Jesus did, he had gone into the desert, stayed in the desert prayed in the desert, where it is different is that the monks and the nuns don’t come back, once they had gone into the monastery in the desert they didn’t come back out again. We Franciscans do come back.

And then Simon Peter says we’ve been looking for you, where have you been, everyone’s gone, what have you been doing? 

Jesus says come on let’s go to the next town, he doesn't even answer them, he doesn't say, “Well this is what I have been doing” …My job is to preach the gospel, proclaim the message, to visit the Synagogues and cast out daemons, come on, let’s go, and off he goes and on to the next town.

Paul is mimicking Jesus, isn't he? Preach Convert, next town. Preach Convert, next town.

I am often asked what is the difference between a friar and a monk. It is Very simple a monk takes a vow of stability and obedience to a Community, the same for a nun, and goes to the Community and lives there and doesn't leave. They go to that Monastery, wherever that might be and that is where they spend the rest of their life. They may move occasionally from monastery to monastery or from place to place but by and large it is to the one Community and one Monastery and that is where they stay.

Dominicans and Franciscans are called Friars and that is because they are mendicants and what we mean by mendicants is that the vows we take are to the Order and so we can be sent anywhere in order to do the Work of the Order, so in some ways a friar is more like Paul who goes from town to town and place to place preaching, converting, next town and so on and so forth and that’s what Francis wanted brothers, who were out and about.(Sisters couldn't go out in those days, for their own protection they had to remain in the monastery otherwise they would be raped and all sorts of things, so they remained inside and are Enclosed Orders.) The Brothers were out and about because that was what Francis wanted.

Francis was following Paul, who Paul was following? Jesus, who was Francis Following? Jesus.

Recorded and transcribed by Br Andrew

Sts. Peter and Paul Apostles and Martyrs, 3rd Sunday after Pentecost -Br Andrew

Andre-Rublev's Saviour

Homily preached by Br Andrew, at Winmalee on Sunday 29th June: 

Sts. Peter and Paul Apostles and Martyrs, Third Sunday after Pentecost

Gospel John 21:15-22

Men of Faith,

Abraham, Peter and Paul

Our forefathers and mothers in the faith bear witness to the grace of a Faith filled life, faith  trusts and goes where God leads, unquestioningly despite the idiocy and insanity of the request:- because 11 Faith is being sure of what we hope for. It is being certain of what we do not see. (Hebrews 11:1 NIVR)

In today’s readings we have three men separated by some 3,000 + years who in exercising phenomenal faith made it possible for the world to be blessed through salvation in Jesus Christ our Lord.

You noticed that I said faith is trusting despite the idiocy and insanity of the request. It surely must have appeared insane to Abraham to be told by God to sacrifice Isaac as a burnt offering when he was to be the only ancestor of the Congregation of Judaism; nevertheless he took his son to the foothills of Mount Moriah, piled the wood on the altar and laid his much beloved son upon it. In his faith Abraham reasoned that God could raise Isaac from the dead and with the sacrifice of the substituted Ram, so he did. Unspoken echoes of that perfect Lamb of God who takes away the sin of the world?

At the other end of the line there are Sts. Peter and Paul who are considered to be the Fathers of the Church, men of great faith, truly human, both sacrificed for their Faith in Christ. 

Peter was born in Bethsaida in Galilee into a family of fishermen, about the same age as Jesus, called by Jesus to the cryptic vocation of fishing for men, Jesus healed Peter’s mother-in-law at Capernaum  and later Ordained him in the rock of the church dialogue in Matt.16:18, he was one of the witnesses to the Transfiguration, denied Christ three times, was forgiven three times, his most famous sermon given at Pentecost, Peter was sacrificed for Christ in the year 67 AD in Rome during the  reign of Nero, he was crucified upside down considering himself not worthy of being crucified in the same manner as Jesus.

As we read in our Gospel today Jesus tells Peter cryptically of the manner of his death saying “when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go.”[Matt 10:42]

Prior to our Gospel Peter has denied knowing Christ three times and after the third time “when the Lord turned, and looked at him. He remembered his Lord’s word, how he had said to him, “Before the rooster crows twice you will deny me three times.” 62 Peter went out, and wept bitterly. (Luke 22:61, 62).

That was the turning point in his life; much earlier Peter had asked him, “Lord, where are you going?” Jesus had replied, “you cannot follow now, but you will follow later." (John 13:36). Peter had not been in a fit state to follow Christ, because he had not reached the bottom of his barrel. He did not know his own depths, and therefore could not follow Christ. But when he went out and wept bitterly, then came the great change. Christ had already said to him: "When you are converted, strengthen your brothers" (Luke 22:32). 
Here is the point Where Peter was converted from self to Christ – finally he knew himself for what he was, one whose Ego made grandiose claims his unsupported spirit could not achieve. He yet belonged to himself.

Now Christ reigned supreme and he no longer relied upon himself to achieve anything save in Christ alone.

Throughout his ministry Peter stressed the importance of dying to self and living for Christ, he had learned that many of us share the bottom of his barrel and for the same reasons, inordinate love of self.

He always referred to himself as Elder or servant and kept his promise to tend the Lambs and to feed and tend the sheep; he fed them with the Word of God and urged them to seek it out. In the last paragraph of his second Epistle he mentions the letters Paul had written to them saying 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him;[2 Peter 3:15]

St Paul was a Roman Turk by nationality and a Hellenistic Jew, of the tribe of Benjamin, born in Tarsus in Cilicia, anywhere between 6BC and 10CE, and first known to us as Saul.  He referred to himself as “a Pharisee, and the son of Pharisees” [Acts 23:6], he was brought up in Jerusalem and studied under Gamaliel, [Acts 22:3] – we first come across him at the stoning of Stephen the proto-martyr [Acts 8:1]. 

Saul was a zealot for Judaism and the Torah and confesses to the Galatians“13 you have heard of my previous way of life in Judaism, how forcefully I persecuted the church of God and tried to destroy it. 14 I was progressing in Judaism ahead of many of my own age and was extremely zealous for the traditions of my forefathers. [Gal. 1:13-14 paraphrased] (NIV) 

Paul's conversion can be dated to 31–36 by his reference to it in his letter to the Galatians. Luke provides three versions of this in the Acts of the Apostles: Acts 9:1-31, 22:1-22, and 26:9-24. 

This took place on the road to Damascus, while on his way to arrest more followers of the way and take them captive to Jerusalem. He reported having experienced a vision of the resurrected Jesus which occurred as he neared Damascus when, suddenly a light from heaven flashed around him. 4 He fell to the ground and heard a voice say to him, “Saul, Saul, why are you persecuting me?”5“Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. 6“Now get up and go into the city, and you will be told what you must do.”[Acts 9:4-6 paraphrased] In the kJV the end of verse 5 reads “it is hard for thee to kick against the pricks.”

Paul spent three days with Ananias during which he spent time in mystical union with Christ himself. As he later told the Galatians “15[…] God, set me apart from my mother’s womb has called me by his grace, (and) was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, [Galatians 1:15,16 paraphrased]

According to the wording in the kJV it rather seems that Paul’s zeal may partially have stemmed from self-doubt, and notice- to persecute a Christian is to persecute Christ, for whatever  you do to the least of these, my little ones you do unto me [matt.25:40]

When St. Paul became a little one he preferred to be known as the Apostle to the Gentiles and preached to them that Faith is a free gift given by the Grace of God, salvation came through Faith in Christ and his death and resurrection which dispensed with the Torah – (which Christ had fulfilled through his life death and resurrection Matt.5:17) Thinking, perhaps of the manner of his coming to Christ he taught that Faith had primacy over works.

Christian tradition holds that Paul was beheaded in Rome during the reign of Nero around the mid-60s at Tre Fontane Abbey (English: Three Fountains Abbey) In 2009 pope Benedict XVI announced excavation results of the probing of a sarcophagus at the Basilica of Saint Paul Outside the Walls – the remains were carbon dated to the mid first to second century and declared to be those of St Paul.

When we through the Grace of God accept the free gift of Faith in the death and resurrection of Jesus for the remission of our sins we then can die to ourselves and live in Christ. Until we do this we are like Peter full of ourselves and a danger to ourselves in spiritual matters. Like Paul we may knowingly or unknowingly feel the jabs and the pricks of the calling of the risen Christ until the pain brings us to our knees and we are emptied of ourselves and free to believe in him who first loved us.

And never forget that Faith in Christ is illogical and if we expect it to be we are in the wrong religion.

29th May Ascension Day - Br. Simeon

Andre-Rublev's Saviour 

Sermon for Ascension Day By Br Simeon efo.

29/05/2014

Gospel: Matthew 28:16-20

"I am with you always - to the close of the age"

There is an ancient legend about Jesus’ ascension into heaven.

He is met by the angel Gabriel who asks him, "Now that your work is finished, what plans have you made to ensure that the truth that you brought to earth will spread throughout the world?"

Jesus answered, "I have called some fishermen and tax-collectors to walk along with me as I did my Father’s will."

"Yes, I know about them," said Gabriel, "but what other plans have you made? "

Jesus replied, "I taught Peter, James and John about the kingdom of God; I taught Thomas about faith; and all of them were with me as I healed and preached to the multitudes."

Gabriel replied, "But you know how unreliable that lot was. Surely you must have other plans to make sure your work was not in vain."

Jesus quietly replied to Gabriel, "I have no other plans. I am depending on them!! "

May the words of my mouth and the meditations of my heart be acceptable in thy sight, O Lord my strength and my redeemer. Amen

The Gospel lectionary reading for today, Ascension Day and the celebration of the ascension of the Lord, offers us the opportunity to break open a most familiar text within the church.

Why did Jesus leave his disciples forty days after his resurrection? Forty is a significant number in the scriptures. Moses went to the mountain to seek the face of God for forty days in prayer and fasting. The people of Israel were in the wilderness for forty years in preparation for their entry into the promised land. Elijah fasted for forty days as he journeyed in the wilderness to the mountain of God. For forty days after his resurrection Jesus appeared numerous times to his disciples to assure them that he had risen indeed and to prepare them for the task of carrying on the work which he began during his earthy ministry.

Jesus' departure and ascension into heaven was both an end and a beginning for his disciples. While it was the end of Jesus' physical presence with his beloved disciples, it marked the beginning of Jesus' presence with them in a new way. Jesus promised that he would be with them always to the end of time.

He assured them of his power - a power which overcame sin and death. Now as the glorified and risen Lord and Saviour, ascended to the right hand of the Father in heaven, Jesus promised to give them the power of his Holy Spirit, which we see fulfilled ten days later on the Feast of Pentecost (Luke 24:49 and Acts 2:1-4).

When the Lord Jesus departed physically from the apostles, they were not left alone or powerless. Jesus assured them of his presence and the power of the Holy Spirit.

Jesus' last words to his apostles point to his saving mission and to their mission to be witnesses of his saving death and his glorious resurrection and to proclaim the good news of salvation to all the world.

Their task is to proclaim the gospel - the good news of salvation - not only to the people of Israel, but to all the nations as well. God's love and gift of salvation is not reserved for a few or for one nation alone, but it is for the whole world - for all who will accept it. The gospel is the power of God, the power to release people from their burden of guilt, sin, and oppression, and the power to heal, restore, and make us whole.

This is the great commission which the risen Christ gives to the whole church. All believers have been given a share in this task - to be heralds of the good news and ambassadors for Jesus Christ, the only saviour of the world. We have not been left alone in this task, for the risen Lord works in and through us by the power of his Holy Spirit. 

Today we witness a new Pentecost as the Lord pours out his Holy Spirit upon his people to renew and strengthen the body of Christ and to equip it for effective ministry and mission world-wide. Do you witness to others the joy of the gospel and the hope of the resurrection?

Amen.

Sermon Extra 1 - Messiah Means

Ludovico Carracci [Public domain],
via Wikimedia Commons

What does Messiah mean?

Addition to Sermon on Transfiguration

(Y-not question the Sunday Readings)
by Beehive  , Brigadoon West Australia, Tuesday, March 18, 2014, 20:26
Ynot:-

www.catholica.com.au

No, the scriptures are the apostles' way of telling what they saw and heard, and their way of saying how their conviction developed and grew and became clear and definite. How they progressed from Yes and No, to certainty. And they do not apologise for saying that conviction came from the Most High.

"This is my beloved son listen to him."

This phrase is the critical element of the transfiguration episode. 

It also surfaces In one of the Gospels at the baptism of Yeshua at the Jordan. A voice from heaven saying the same thing.

Even though Peter gets a bad press for his three tents, this vision or whatever it was, had revealed something unexpected about Yeshua . They expressed it as seeing his "glory".

What does glory mean? If Yeshua had just kicked the winning goal in the grand final that clinched the premiership, we would understand. There was something great about him not realised until this moment.

The hidden talent of champions is inside them. A champion is the sum of his parts.
We don't actually know the fullness of this talent until we have watched him reach his peak and is on his way out. We can only judge, compare and rank a champion among others in the hindsight of history.
This mountain top encounter had a profound effect on Peter. Towards the end of his life he wrote about it in glowing terms in one of his epistles.

These words of YHWH whom Yeshua called "father" clinched Peter's hunch that Yeshua was the Messiah.

These words for Peter were the final missing piece of the prophetic jigsaw that connected Yeshua and Yahweh in the promised father and son relationship. This was the missing messiah ingredient.

Yahweh's prophecy to David that he would raise up a descendant to whom he would give an everlasting kingdom contained the ingredient "I will be his father, and he will be my son". 

In itself, this could not have possibly been interpreted, or understood in those days to mean that the messiah would be Yahewh!

Nor does it have any connection with Atonement theology , or Trinity,..... It is a simile. But a very unique and essential one, when considered again in hindsight of what Yeshua was called to endure.

In later life Peter recognised this as the final bit of understanding that convinced him that Yeshua was the Anointed. This encounter allowed Sophia to get through to Peter with the gift of "knowledge", and from then on he saw Yeshua's "glory", that is his full identity as the Anointed one.

We must never get ahead of ourselves with a revelation like this. "Messiah" has to be understood within the context of the times, and within the confines of the information about it before 27AD.

We do have the advantage of hindsight in examining this concept.
But we also have to keep the rules:- Investigate all and only its elements that were available to that Jewish community before that moment in history. It then has to be evaluated only within those confines. An entity is only the sum of its parts.

"Messiah" is the sum of all its predictions given to Israel before 6BC. Nothing else can be added, or taken away from it. Any messianic teaching that exceeds those parts is patently erroneous.

To find out the ingredients, graces and limitations of the promised messiah, one has to return and surf the Old Testament. It is surprising what it actually brings up! It is a living, amazing series of revelations.
Beehive

Brian Pitts

Last Sunday after Epiphany or The Transfiguration - Br Luke and Br Andrew

St- Andre-Rublev's Saviour

 Holy Redeemer

In the care of the Ecumenical Franciscan Order

Homily preached at Winmalee on 2nd March 2014

by Br. Luke written by Br Andrew

Light and Cloud transfigured Him - for extra notes go to What does Messiah Mean?

Readings

Old Testament reading Exodus 24:12-18

Epistle 2 Peter 1: 16-21

Gospel Matthew 17:1-9

These are musings derived from a now dim recall of the Sermon preached by Br.Luke on the Feast of the Transfiguration, 2nd March last.

I have linked to the readings to assist with your understanding my cloudy recalling of the Light shed that day on the beginning of Jesus’ final journey to Jerusalem.

The following week would be the first Sunday of Lent, the beginning of the Churches' Penitential Season; 40 days in length. 1

In the first reading we join Moses on Mount Sinai during another 40 day period,

The appearance of the LORD’s glory was like devouring fire on the mountain top. Moses entered into the midst of the cloud, and ascended the mountain; and he was there on the mountain forty days and forty nights and his face became so dazzlingly bright in God's reflection that it was forever after veiled. His purpose there to receive the Commandments and the Law, to return with them to the Children of Israel, who, waiting below, had witnessed him entering the cloud, had seen the dazzling lightning of God's glory.

“And when Jesus died on the cross the veil in the Temple was rent and no more is humanity separated from God...”

It was but six days after Peters confession of Faith that Jesus took him along with James and John, with him up an high mountain by themselves, perhaps mount Tabor- there, like Moses he was transfigured before them, not just his face but his entire being. His face shone like the sun, and his garments became as white as the light.  Behold, Moses and Elijah appeared to them talking with him.

The response of Peter with his foot shaped mouth indicates that at least he recognized the other two as Moses and Elijah, representatives of the Law and the Prophets, but how, was there a Midrash identikit accompanying the oral tradition?

Thinking that the time was now at hand Peter wanted to settle everyone into booths. While he was still speaking, a bright cloud overshadowed them. And see, a voice came out of the cloud, which said, “This is my beloved Son, in whom I am well pleased. Listen to him.” When they heard it, they fell on their faces, and were very afraid.  Jesus touched them and they raised their eyes to find themselves alone with him.

As they made their way down the mountain Jesus promised them not to say anything about what they had seen until after He had risen from the dead. They certainly listened since we certainly don’t read that they did speak of it before the appointed time.

 Indeed, later in his Epistle Peter says

 “For we did not follow cleverly devised fables,” but of prophecy, being moved by the holy Spirit when we revealed to you the power and coming of our Lord Jesus the Messiah, but we were actually eyewitnesses of his splendor For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, “This is my much-loved Son, in whom I am well pleased.” We heard this voice come out of heaven when we were with him on the holy mountain. Peter then adds one doesn’t choose prophecy the Spirit chooses you.

In our passages that day Old and New Covenant have met to fulfil the Law and the Prophets in Jesus Christ, witnessed by the children of Israel and by the Disciples of the Messiah .Cloud and fire have played their part in transfiguring the face of Prophet and Messiah and Peter, the Rock upon whom is built the Church has heard from out of the mouth of God Almighty, that he who is to die is Son of God indeed. It is an awful thought!

Our Psalm on the day, Psalm 2 is one of the Messianic Psalms and in reading it we find another face of the Messiah – the Messiah of the third temptation of Br Simeon’s Sermon last week.

⁷ I will tell of the decree. The LORD said to me, “You are my son. Today I have become your father.

⁸ Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession.

⁹ You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel.”

¹⁰ Now therefore be wise, you kings. Be instructed, you judges of the earth.

¹¹ Serve the LORD with fear, and rejoice with trembling.

¹² Give sincere homage to the Son,^‡ lest he be angry, and you perish on the way,

for his wrath will soon be kindled. Blessed are all those who take refuge in him.

1. Information: - The number forty had great symbolic meaning to the Jews and today among Christians and Muslims as well.  The number forty to the Jews is a number that, when used in terms of time, represents a period of probation, trial, and chastisement (not to be confused with judgment which is represented by the number 9).

As the product of 5 and 8, it also signifies grace (5) ending in revival or a new beginning (8).  Thus, when 40 is referencing a period of probation, it also often coincides with the meaning derived from the factors 5 and 8.  When it relates to enlarged dominion or extended rule, then it is related to the factors of 4 and 10, with 4 representing the creation of something and 10 representing perfection and completeness.

Daven Hiskey, August 2 2010,today I found out.com, The Biblical Expression “40 Days and 40 Nights” Just Means a “Really Long Time” Copyright © 2012 -Vacca Foeda Media, accessed 13 March 2014,<web://todayifoundout.com/index.php/2010/08/the-biblical-expression-40-days-and-40-nights-just-means-a-really-long-time/